The structure of Apocalypse
We have already unveiled the chronology and structure of the apocalyptic events (see our works “The Biblical Apocalyptic Chronology”, “An Attempt of Reconstruction of the Chronology of Christian Era” and “The Structure of the Biblical History”). Now it is time to represent the structure of the Book of Apocalypse and to interpret the key event of the Last times – the Beast of Apocalypse.
The book of the Apocalypse is deeply Jewish, probably the most Jewish of all
the books of the New Testament. It is like a mosaic made up of pieces of Old
Testament literature. Therefore, without a good knowledge of the Old Testament,
and the Old Testament apocrypha, there is nothing to do here.
The Book of the Apocalypse is the most difficult in the New Testament, because
it contains several layers of semantic codes. Deciphering each of them is a
daunting task. The Apocalypse is both chiasm, and the meaning of numbers, and
the names of God, and the vision of God, and temple rites, and the old
apocalyptic literature (books of Daniel, Enoch, and Jubilees). All these layers
are not parallel, but intertwined. All of this requires interpretation.
This situation leads to two errors of interpretation:
- A beginner to read a book is
immediately captivated by its picturesque images and loses both the
general plot and the semantic line.
- Or, on the contrary, the
reader accepts some version of the interpretation in advance and while
reading the book sees only it, not paying attention to the multi-story
meanings.
The Apocalypse is a series of visions that were given
to John at different times. John saw some visions on earth; John saw other
visions in Heaven. Then the plots of these visions were intricately encoded
with biblical signs and recorded in a book that we now call the Apocalypse or
Revelation.
The characters of the Apocalypse: God, the Devil, people faithful to God -
Christians (and the Christian church), wicked people hostile to God.
All visions contain a vision of two realities: Heaven, in particular the
Heavenly Sanctuary, and earth, this world. The whole story is presented as a
relationship between the realities of Heaven and earth. Throughout the book's
narrative, Heaven and earth are separated, and are in different realities. But
in the epilogue, Heaven and Earth are transformed (New Heaven and New Earth)
and finally unite as one reality.
The Revelation consists from the six parts:
I. introduction;
II. message to the seven churches in Asia;
III. history till the culmination and Last times;
IV. culmination;
V. story about the Beast (the Last times);
VI. epilogue.
I. The introduction
(chapter 1) describes who revealed the secrets of God, to whom and why.
II. Chapters
2-3 concern events contemporary to John - this is a message from God to
the seven churches in Asia (modern Turkey) in which the actual problems of
these churches are considered and instructions on what to do. It should be
noted that the problems of the churches of the time of John are similar to the
problems of all churches in all ages, and therefore, like the letters of Paul
and other apostles, remain relevant to this day and serve as an important
source of Christian life.
III. Chapters
4-9 concern the religious history of the world from John to the
beginning of the Last Times (or, in other words, to the beginning of the End).
In fact, this is a development in the details of the gospel story of Christ
about world history: “the disciples came unto him privately, saying, tell
us, when shall these things be? and what shall be the sign of thy coming, and
of the end of the world?... ye shall hear of wars and rumors of wars: see that
ye be not troubled: for all these things must come to pass, but the end is
not yet. For nation shall rise against nation, and kingdom against kingdom:
and there shall be famines, and pestilences, and earthquakes, in divers places.
All these are the beginning of sorrows. Then shall they deliver you up
to be afflicted, and shall kill you: and ye shall be hated of all nations for
my name's sake… And this gospel of the kingdom shall be preached in all the
world for a witness unto all nations; and then shall the end come” (Mat.24:
3-14).
Part III consists of three sub-parts, which describe
various historical events, and their scale gradually increases. It is necessary
to understand that events are described here are the events of religious
history, relations between Christians and the wicked in the context of faith
and fidelity to Jesus.
First John sees what is happening in Heaven, and then how it is reflected in
earthly events. Initially six seals are opened (chapters 4-6). The first
four seals will mark the general sorrows for the world: “nation shall rise
against nation, and kingdom against kingdom: and there shall be famines, and
pestilences, and earthquakes, in divers places. All these are the beginning
of sorrows". Yes, the world is waiting for various cataclysms and
there will be many of them. But these cataclysms contain two kinds of sorrows -
the sorrows of Christians and of the wicked. The fifth seal tells us that the
wicked oppress Christians: “Then shall they deliver you up to be afflicted,
and shall kill you: and ye shall be hated of all nations for my name's sake”
but God will not leave it just like that, and the sixth seal outlines what
awaits the wicked.
This is an introductory outline of the story - the world will face cataclysms
and suffering, and Christians will suffer from the wicked, but for their faith
and patience will be rewarded (Chapter 7), and the wicked will be
punished by God.
The seventh seal reveals to us a new level of sorrow about the afflictions for
the wicked. It reveals a series of executions in the form of six trumpets (chapters
8-9). But one need to understand that this is already a detailed
description of what, in general, the sixth seal tells us. All executions of the
seven trumpets are purely executions of the wicked, and this does not apply to
faithful Christians. Moreover, the first four trumpets are natural disasters,
and the fifth and sixth are disasters directly on people. Executions for the
wicked are not just out of revenge, but God expects the wicked to repent. But
unfortunately: "And the rest of the men which were not killed by these
plagues yet repented not of the works of their hands, that they should not
worship devils, and idols of gold, and silver, and brass, and stone, and of
wood: which neither can see, nor hear, nor walk: Neither repented they of their
murders, nor of their sorceries, nor of their fornication, nor of their thefts”
(Rev.9: 20,21). There was no repentance.
IV. The
chiastic culmination (chapters 10-11).
Chapter 10 describes the John's new vision: “And the angel which I
saw stand upon the sea and upon the earth lifted up his hand to heaven, And
sware by him that liveth for ever and ever, who created heaven, and the things
that therein are, and the earth, and the things that therein are, and the sea,
and the things which are therein, that there should be time no longer” (Rev.10:
5-6).
A special Angel (most likely this is either the
Archangel Michael, or Christ Himself) stands with his feet over the whole earth
(which speaks of something already global) and we are talking about seven
thunders, which John was ordered to hide. There is a hypothesis that this means
that the events of the seven thunders are canceled.
It is important to note here that the sorrows of the first four seals affect a quarter
of the people. And the events of executions of six trumpets are already a third.
Many commentators believe that the expected events of the seven thunders should
already concern a half of all people. As you can see, the narrative line
of these events is on an increasing scale. How can this be explained? Probably,
over time, the preaching of Christianity is expanding more and more, reaching
more and more countries and reaching more and more people. More and more people
become faithful and, accordingly, more and more wicked oppose this. But the
events of the seven thunders are canceled, perhaps because the previous
executions showed that, like the Egyptians in the time of Moses, the wicked in
the era of Christianity, even under the pressure of executions, persist and do
not want to repent.
Attention. Until
the events of the Last times and climax all the world events, described in the
Apocalypse are local. The last global event in the biblical history before the
Last times was the Babylonian tower; the
next global event will be the Babylonian whore. Everything between these
biblical events are local. That is the globalization of the world is a clear
signal that the last times have begun. See more our work “The Structure of the
Biblical History”.
The scale of events become global, therefore, the Lord introduces his most
powerful argument for sinful humanity. Now comes the culmination of the entire
book of the Apocalypse. For the Western people, it is customary that the
culmination of the narrative is always at the end. But in oriental literature
based on chiasmas, the climax is always in the middle of the text.
There is an oath of Yahweh by himself, repeating the same oath given in vision
to Daniel before describing the end of times (Dan. 12). John, having eaten the
already open book, receives a vision of the events of the Last times, which
begin with the culminating event.
“And there was given me a reed like unto a rod: and
the angel stood, saying, Rise, and measure the temple of God, and the altar,
and them that worship therein. But the court which is without the temple leave
out, and measure it not; for it is given unto the Gentiles: and the holy city
shall they tread under foot forty and two months” (Rev. 11:1-2).
For a short time, Christians around the world receive
protection from the wicked. John measures with a rod, as an instrument of
power, that is, shows the protection of faithful Christians.
“And I will give power unto my two witnesses, and
they shall prophesy a thousand two hundred and threescore days, clothed in
sackcloth” (Rev. 11:1-2). The two prophets personify the last global
preaching of the Gospel and repentance (“clothed in sackcloth” means repentance).
Prophets preach, but this has little effect and the Beast kills them. Then God
resurrects them and some of the sinners, seeing this, repent. But that's all. “The
nations were angry” and the Seventh Angel trumpets that the Judgment and
the Last times are approaching. This is the end of the culmination of the
Apocalypse.
V. Chapters
12-20 tell us a detailed story about the Beast and the Last times.
In fact, this is a detailed transcript of the prophecy of Christ from the
Gospel: “Then if any man shall say unto you, Lo, here is Christ, or there;
believe it not. For there shall arise false Christs, and false prophets, and
shall shew great signs and wonders; insomuch that, if it were possible, they
shall deceive the very elect. Behold, I have told you before. Wherefore if they
shall say unto you, Behold, he is in the desert; go not forth: behold, he is in
the secret chambers; believe it not. For as the lightning cometh out of the
east, and shineth even unto the west; so shall also the coming of the Son of
man be. For wheresoever the carcase is, there will the eagles be gathered
together. Immediately after the tribulation of those days shall the sun be
darkened, and the moon shall not give her light, and the stars shall fall from
heaven, and the powers of the heavens shall be shaken: And then shall appear
the sign of the Son of man in heaven: and then shall all the tribes of the
earth mourn, and they shall see the Son of man coming in the clouds of heaven
with power and great glory. And he shall send his angels with a great sound of
a trumpet, and they shall gather together his elect from the four winds, from
one end of heaven to the other. Now learn a parable of the fig tree; When his
branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So
likewise ye, when ye shall see all these things, know that it is near, even at
the doors. Verily I say unto you, This generation shall not pass, till all
these things be fulfilled. Heaven and earth shall pass away, but my words shall
not pass away. But of that day and hour knoweth no man, no, not the angels of
heaven, but my Father only. But as the days of Noe were, so shall also the
coming of the Son of man be” (Math.24: 23-37).
It describes the order of the events of the Last times, as well as their exact
chronology - the last sermon of the Gospel, the fall of Babylon, the reign of
the 10 kingdoms, the kingdom of the Beast, the last persecutions against
Christians, the last seven plagues against whom who received the mark of the
Beast, the imprisonment of Satan in prison, the millennial kingdom , the
release of Satan for a short time, preparation for the final battle, the Last
Judgment and the End of the history of this world.
In chapters 12-13 we have an introduction that briefly describes the
history of the emergence of the Church, its relationship with God, as well as
the history of the fall of Satan and his enmity with the Church. First, the
Church received power from God and the ability to avoid being completely
defeated by the devil. But at the end of time, the hour will come when Satan
and his earthly manifestations - the Beast and the False Prophet / Antichrist
will defeat the Church and many of the faithful will suffer, and the whole
world will worship the devil.
Further, in chapter 14, there is the consolation of Christians who
suffered from the wicked servants of the Beast, and also it is briefly described
the sequence of events of the last times (the last global stage of the
preaching of the Gospel, the fall of Babylon and executions for those who
accepted the mark of the Beast).
In Chapter 15 John sees a new vision of rituals in Heaven, which in chapter
16 pass to earth in the form of the last seven plagues for those who
received the mark of the Beast. Let us note once again that the entire book of
the Apocalypse describes the executions and sufferings that God sends, but
these are executions for the enemies of Christianity and the servants of the
devil. Faithful Christians endure sorrows because of persecution from the
wicked. Then, after the sixth execution, all sinners are gathered in one place
called Armageddon to fight with Christ. And the seventh angel pours out his vial.
This is some kind of super-terrifying geological cataclysm that history has not
yet known. What is the meaning of these executions? God still hopes that at
least a small part of sinners will repent under the influence of executions. However,
from executions they grow even more ferocious: they “blasphemed the name of
God, which hath power over these plagues: and they repented not to give him
glory” (Rev.16: 9).
And here text of Revelation John pauses.
In 17, 18 and in the first three verses of chapter 19, there is a
shift from the main chronological line of the narrative. Chapter 13 describes
who the Beast is. In chapter 14 we have already been given a sequence of
events in which the New Babylon is mentioned. Then there is a description of
the seven plagues for those who took the mark of the Beast, and Babylon is
mentioned only in passing. And what about Babylon? In chapters 17-18 John
makes a digression, in which he describes in more detail what the Babylonian
Harlot is, what the end awaits her, who will destroy the Harlot (10 kingdoms)
and how the Beast will receive his power (from those 10 kingdoms). It is
noticed that the description of the events in heaven - in the Heavenly
Sanctuary, until the culmination of Revelation, resemble the usual services in
the Jerusalem Temple. But later, the heaven events resemble the rituals
performed on Yom Kippur, the day of judgment.
From the fourth verse of chapter 19, as well as the entire chapter
20, there is a return to the story, stopped after the seventh vial of
executions for the servants of the Beast.
“And I saw heaven opened, and behold a white horse;
and he that sat upon him was called Faithful and True, and in righteousness he
doth judge and make war” (Rev.19: 11).
Heaven opens and God Enters the Arena of Earth History.
This participation of God in history can be divided into two parts - a
demonstration, portent in which prototypes of the events of the End of the
World will be revealed, and then after a while the events of the End themselves
will occur.
The great battle in Armageddon (the prototype of the Last battle of "Gog
and Magog") and the preliminary judgment (the judgment preceding the Last
Judgment) are the last demonstration and warning to humanity. An angel, by
order of God, destroys many wicked people and the earthly incarnations of Satan
- the Beast and the false prophet “both were cast alive into a lake of fire
burning with brimstone”. And the very angel-Satan is bound a thousand years
in the underworld and casted into the bottomless pit. Faithful people who were
killed by the Beast and its servants will be resurrected and will reign with
Christ on earth for those a “thousand years”. Actually, this Millennial Kingdom
on this earth, is also prototype of the future Kingdom of Christ on the New
earth, is also the last sign from God for mankind. The other dead will not be
resurrected and will wait for their fate during the General Resurrection and
the Last Judgment.
Then, after the Millennial kingdom, for a short time, the devil will be
released from prison, and not prototypes will begin, but directly the events of
the End. The devil again, having gathered his minions around the world
("Gog and Magog"), decides to go to the Last Battle to destroy the
people faithful to God. But as soon as the army of the devil is gathered, fire
from Heaven will fall and devour him. After this, the General Resurrection of
all people and the Last Judgment itself takes place. The devil and his minions
will forever be thrown into the lake of fire.
VI. And
instead of the old world, God will create both the New Heaven and the New
Earth, in which evil will never be, and all the righteous and faithful will
reign forever together with Christ. Actually, the description of this New
Heaven and Earth is in the epilogue of the book of Revelation (chapters
21-22).
As you can see, the main essence of the book of
Revelation is to show Christians how God will fight the devil for the salvation
of mankind. God will punish, admonish, and demonstrate in such a way as to
influence sinners and push them to repentance. All this will be done many times.
God will even present people with prototypes, portents of the Last Battle, and
the Last Judgment, and punishment to the devil and his minions, and the Kingdom
of God, all in order to somehow melt the petrified hearts of people. But there
is a limit to everything, even to God's limitless patience and mercy, and
someday everything will finally come true.
An important conclusion for us is that we live in a global world where the
reign of New Babylon is coming to an end. This means that the events before the
chapter 10 of the Apocalypse most likely have already passed. And we are
on the verge of the collapse of Babylon and preparation for the accession of
the Beast (well, everything that follows it). When the modern global
civilization, based on money, finally collapsed, it will be a confirmation that
we have already passed what was described before chapter 10, and an
amazing and fearful story awaits us.
Chiasm Centers in the Apocalypse
Chapter 11 is the culmination of the
narrative of the Apocalypse.
Here events not only reach a global character, but the tension also reaches
its limit. The last sermon of the two prophets' repentance takes place, and
they start to confront with a new devilish phenomenon - "the Beast that
ascendeth out of the bottomless pit". The Beast defeats the faithful
and kills them. But God resurrects them, and at this miracle many believed,
although the majority, on the contrary, became even more furious.
Considering the history of
local apocalyptic events, we see a constant alternation of realities - heavenly
with angels with their trumpets, seals, thunders and earthly with
various historical cataclysms. Local events end in chapter 10. John
hears the sixth trumpet. At the end of which John is warned that he will soon
begin a special prophecy. Then in chapter 11 we are talking about a
global event - two prophets. He sees the Heaven and hears the seventh trumpet
announcing the beginning of the kingdom of Christ (and the wrath of the
Gentiles).
Further 12 - 19 chapters
are an insert between the story of the prophets and the description of the
kingdom of Christ. It is, as it were, a large block, in which the whole
religious history of the world is described. The description of events in this block of Revelation begins
to follow a different path than before. If until chapter 12 the events
developed linearly, towards the culmination, at each stage increasing in scale,
then starting with chapter 12, John goes to a different level of
description of events.
He begins to describe not specific historical or heavenly events with their
vivid symbolism, as it was before, but unfolds a new prophecy, to prepare for
which the angel commanded him in chapter 10.
I.
The essence of this prophecy is a revelation about the history of the
enmity of the Church and the devil. As you know, people who have remained
faithful to God, God Himself gives a certain way and way of life in the world
after the Fall of man and expulsion from Paradise. The most important aspect of
this Church lifestyle is enmity with the devil (see our work “The Structure of
the Biblical History”).
It is important to note that John's account follows a particular sequence.
If until chapter 11 the scale of what was described only increased,
now the historical scale is gradually decreasing. That is, it all goes
in line with the chiastic structure of Revelation. Unfortunately, many
commentators fail to notice the non-linear nature of biblical poetics and make
gross mistakes.
This new prophecy begins with the most general historical account of the
enmity between the Church and the devil in chapters 12-13. First, a wife
with 12 stars is a popular biblical sign of the Church, in particular the
people of Israel (12 stars - 12 tribes of Israel). It also describes the
falling away of the devil, who is called a “red dragon” with 7 heads and
10 horns. Then this Wife-church gives birth to the Son - Christ. Christ ascends
to Heaven, and the devil persecutes the Church (this time in the form of
Christianity). But the Church receives the wings of an eagle - special
protection from God and the devil cannot defeat the Church. The Church lives
like this for 1260 years from the rapture of Christ into Heaven (see our work “The
Biblical Apocalyptic Chronology”). But the moment comes when the dragon is
especially furious and the most important battle of the faithful Christians and
the devil begines.
And then there is a story, again, only in other words, describing what is
described in chapter 11 - the culminating sermon of the two prophets and
the victory of the Beast over them. If in chapter 11, the preaching of
the prophets was described more, and the Beast is mentioned only briefly, now
the main attention goes to the description of the Beast and its deeds.
After the murder of the prophets, at least some of the people repented, but
the majority became even more furious: “And I stood upon the sand of the sea, and saw a beast
rise up out of the sea, having seven heads and ten horns, and upon his horns
ten crowns, and upon his heads the name of blasphemy. And the beast which I saw
was like unto a leopard, and his feet were as the feet of a bear, and his mouth
as the mouth of a lion: and the dragon gave him his power, and his seat, and
great authority. And I saw one of his heads as it were wounded to death; and
his deadly wound was healed: and all the world wondered after the beast. And
they worshipped the dragon which gave power unto the beast: and they worshipped
the beast, saying, Who is like unto the beast? who is able to make war with
him? And there was given unto him a mouth speaking great things and
blasphemies; and power was given unto him to continue forty and two months. And
he opened his mouth in blasphemy against God, to blaspheme his name, and his
tabernacle, and them that dwell in heaven. And it was given unto him to make
war with the saints, and to overcome them: and power was given him over all
kindreds, and tongues, and nations. And all that dwell upon the earth shall
worship him, whose names are not written in the book of life of the Lamb slain
from the foundation of the world" (Rev. 13: 1-8).
The events of chapter 11 are also described here, but this was only
the first stage. Further, in chapter 13 we learn that the Beast, which
acted for 42 months (the same time as 3.5 years) during the enmity with the two
prophets, was not alone. The Second Beast helps its. After these events - the
victory over the prophets and the worship the Beast of all who did not repent,
a new stage begins.
The second beast is the False Prophet / Antichrist makes the image of the
first Beast, gives life unto the image of the beast, and everyone will be marked
666. And everyone who does not bow to the Beast and does not confirm this by
receiving this mark, (as they once received the seal of the Cainites) are
chased and killed. The world is coming to its most fallen state in its history.
This is where the most general and historically large-scale story ends.
II.
Further, the historical framework begins to narrow, but the story becomes
more detailed. If the story of chapters 12-13 begins, from the Fall of
man or at least from the time of Moses, and ends with the Last times in the
future, then in chapter 14 there is already a story about a shorter
period - it begins with the preaching of the gospel around the world closer to
the Last times, and ends at times of the Beast. This is the famous Three Angels
message.
Here we are on a shorter segment of history, but we see more details.
First, we learn that towards the Last times, the Church will be able to
establish the preaching of the Gospel almost everywhere, both geographically
and socially, by actually fulfilling the commandment to preach the Gospel. God
says that that's when the End will be near: “And this gospel of the kingdom
shall be preached in all the world for a witness unto all nations; and then
shall the end come” (Matth. 24: 14).
Then comes the second stage - New Babylon.
And already then there is the third stage - the triumph of the Beast in the
world, described in chapter 13. Moreover, we have a clarification that
those who have accepted the mark will be severely punished by God.
III.
Finally, John goes on to give four historically more detailed stories. It:
story about 7 ulcers;
detailed account of Babylon;
detailed story of 10 kingdoms;
story about the end and destruction of the kingdom of the Beast.
This whole cluster is presented in the form of the
chiasm of religious history:
A. War of heavenly forces, angels
with the devil and his henchmen, expulsion from Heaven.
B. The hostility of the earthly Church and the
devil on earth throughout history
C. The beast
comes out of the sea into the world.
B'. The last battle of the earthly Church and the Beast.
A'. War of Heaven with the Beast - through 7 executions, throwing beasts
into fire, and binding the Dragon.
This chiasm is not pure; it
has a number of references that are not included in the logical structure of
chiasm and play the role of semantic insertions. In general, this is a rather
strange structure and in many ways incomprehensible to us. The chronological
description begins to break, some events are excluded from it, and then earlier
events are described later. But they are described in such a way that their
sequence becomes clear. The core is chapter 13, and everything before
and after is like building up meanings around the center of the chiasm.
Why does John go this way and not continue the usual chronology along the
line? The chiastic structure of the narrative places the most important at the
center of the chiasm. And John puts the Beast in the center of this chiasm. The
Beast in the general history of the Christian world (the history of the enmity
between the Church and the devil), according to John's narration, is a central
and most important event.
Misunderstanding of the
complexity and nonlinearity of the narrative after chapter 11 leads
interpreters to confusion and elementary chorological errors. But a careful
examination allows us to unravel this tangle.
In the next work, we will consider in detail the
phenomenon of the Beast.
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