The Bible about the Beast
Contest of a god with a 7-headed monster called
MUŠ.MAḪ “Distinguished serpent” in Sumerian (mušmaḫḫu in Akkadian), on shell
plaque dated around 2500-2400 BCE. Collection Elie Borowski, Royal Ontario
Museum in Toronto.
The real meaning of the Sumerian picture: Seven-headed dragon near the water / sea. He
is served by a man (he is serving, because he kneels), but a man is not simple,
but with two horns. Is one of the dragon's heads is drooped, and probably
wounded, and is about to be bandaged?
“And I stood upon the sand of the sea, and saw a
beast rise up out of the sea, having seven heads… And I saw one of his heads as
it were wounded to death; and his deadly wound was healed… And I beheld another
beast coming up out of the earth; and he had two horns like a lamb, and he
spake as a dragon. And he exerciseth all the power of the first beast before
him, and causeth the earth and them which dwell therein to worship the first
beast, whose deadly wound was healed”.
(Revelation 13:1-12)
In the
center of the chiastic religious history of the world (chapters 12 – 19 of Apocalypse, see more
“The structure of Apocalypse”), the most
important thing is the Beast. This is the heart of the story.
We do not have a reasoned answer - how exactly the Beast will manifest
itself in history. But we will try to understand as much as possible in this
problem and collect as much as possible about the Beast from the Bible.
The Bible contains data showing the most important semantic
characteristics. Further we will talk about the First Beast of the Apocalypse,
most often calling it simply the Beast, as it is called in Greek by John in the
Apocalypse, or Leviathan, as it is called in Hebrew in the OT.
There are many popular ideas and reflections about the beasts of the
apocalypse. The modern technotronic transpersonal époque and electronic
concentration camp provide a lot of food for thought. And this must be done,
because yes, we are heading towards the End of Times at full speed. But we will
take a different path. We are not interested in speculations against the
background of current events, but in what the Bible says about the Beast.
Revelation, the book of Daniel, Job, Isaiah, Hezekiel, Jonah and other
texts of Scripture give us a certain amount of information about the essence of
the Beast and the dynamics of its activity.
Let us consider in detail the descriptions of the Beast in the Bible. Some
of them will have short preliminary comments, but the most important are the
bold and underlined words that indicate parallel passages in different parts of
the Bible.
Using the theme of the
Beast, we will see how amazingly complete the Bible is. From the first chapters
of Genesis to the last chapters of the Apocalypse, written by different people
at different times in different languages, the descriptions of the Beast not only do not
contradict each other, but also harmoniously complement themselves using the
same language of biblical signs, which conveys to us one general picture of the
world.
The John's story in Apocalypse.
Here we present fragments of the Revelation, which concern the Beast and
place them in the chronological order, which does not match with the order they
are in the book (see more
“The structure of Apocalypse” and “The Structure of the Biblical History”).
And there appeared a great wonder in heaven; a woman
clothed with the sun, and the moon under her feet, and upon her head a crown of
twelve stars: And she being with child cried, travailing in birth, and pained
to be delivered. And there appeared another wonder in heaven; and behold a
great red dragon, having seven heads and ten horns, and seven
crowns upon his heads. And his tail drew the third part of the stars of
heaven, and did cast them to the earth: and the dragon stood before the woman
which was ready to be delivered, for to devour her child as soon as it was
born. And she brought forth a man child, who was to rule all nations with a rod
of iron: and her child was caught up unto God, and to his throne. And the woman
fled into the wilderness, where she hath a place prepared of God, that they
should feed her there a thousand two hundred and threescore days.
And there was war in heaven: Michael and his angels
fought against the dragon; and the dragon fought and his angels, And prevailed
not; neither was their place found any more in heaven. And the great dragon
was cast out, that old serpent, called the Devil, and Satan, which deceiveth
the whole world: he was cast out into the earth, and his
angels were cast out with him.
And I heard a loud voice saying in heaven, Now is come
salvation, and strength, and the kingdom of our God, and the power of his
Christ: for the accuser of our brethren is cast down, which accused them before
our God day and night. And they overcame him by the blood of the Lamb, and by
the word of their testimony; and they loved not their lives unto the death.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters
of the earth and of the sea! for the devil is come down unto you, having great
wrath, because he knoweth that he hath but a short time.
And when the dragon saw that he was cast unto the
earth, he persecuted the woman which brought forth the man child. And to the
woman were given two wings of a great eagle, that she might fly
into the wilderness, into her place, where she is nourished for a time, and
times, and half a time, from the face of the serpent.
And the serpent cast out of his mouth water as a flood
after the woman, that he might cause her to be carried away of the flood. And
the earth helped the woman, and the earth opened her mouth, and swallowed up
the flood which the dragon cast out of his mouth.
And the dragon was wroth with the woman, and
went to make war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ.
(Revelation 12: 1-17)
And there came one of the seven angels which
had the seven vials, and talked with me, saying unto me, Come hither; I will
shew unto thee the judgment of the great whore that sitteth upon many waters:
With whom the kings of the earth have committed fornication, and the
inhabitants of the earth have been made drunk with the wine of her
fornication. So he carried me away in the spirit into the wilderness:
and I saw a woman sit upon a scarlet coloured beast, full of names
of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet
colour, and decked with gold and precious stones and pearls, having a golden
cup in her hand full of abominations and filthiness of her fornication: And
upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF
HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the
blood of the saints, and with the blood of the martyrs of Jesus: and when I saw
her, I wondered with great admiration. And the angel said unto me, Wherefore
didst thou marvel? I will tell thee the mystery of the woman, and of the beast
that carrieth her, which hath the seven heads and ten horns.
The beast that thou sawest was, and is not; and
shall ascend out of the bottomless pit, and go into perdition: and they
that dwell on the earth shall wonder, whose names were not written in the book
of life from the foundation of the world, when they behold the beast that was,
and is not, and yet is. And here is the mind which hath wisdom. The seven
heads are seven mountains, on which the woman sitteth. And there are seven
kings: five are fallen, and one is, and the other is not yet come; and when
he cometh, he must continue a short space. And the beast that was, and is not,
even he is the eighth, and is of the seven, and goeth into perdition. And the ten
horns which thou sawest are ten kings, which have received no
kingdom as yet; but receive power as kings one hour with the beast.
These have one mind, and shall give their power and
strength unto the beast. These shall make war with the Lamb, and the Lamb shall
overcome them: for he is Lord of lords, and King of kings: and they that are
with him are called, and chosen, and faithful. And he saith unto me, The waters
which thou sawest, where the whore sitteth, are peoples, and multitudes, and
nations, and tongues. And the ten horns which thou sawest upon
the beast, these shall hate the whore, and shall make her desolate and naked,
and shall eat her flesh, and burn her with fire. For God hath put in
their hearts to fulfil his will, and to agree, and give their kingdom unto the
beast, until the words of God shall be fulfilled. And the woman which thou
sawest is that great city, which reigneth over the kings of the earth.
(Rev.17: 1-18)
And I stood upon the sand of the sea,
and saw a beast rise up out of the sea, having seven heads and ten horns,
and upon his horns ten crowns, and upon his heads the name of blasphemy.
And the beast which I saw was like unto a leopard,
and his feet were as the feet of a bear, and his mouth as the mouth of a
lion: and the dragon gave him his power, and his seat, and great
authority.
And I saw one of his heads as it were wounded to
death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped
the dragon which gave power unto the beast: and they worshipped the beast,
saying, Who is like unto the beast? who is able to make war with him?
And there was given unto him a mouth speaking great
things and blasphemies; and power was given unto him to continue forty
and two months. And he opened his mouth in blasphemy against God, to
blaspheme his name, and his tabernacle, and them that dwell in heaven. And it
was given unto him to make war with the saints, and to overcome them:
and power was given him over all kindreds, and tongues, and nations.
And all that dwell upon the earth shall worship him,
whose names are not written in the book of life of the Lamb slain from the
foundation of the world.
(Rev.13: 1-8)
And I beheld another beast coming up out of the earth;
and he had two horns like a lamb, and he spake as a dragon. And
he exerciseth all the power of the first beast before him, and causeth
the earth and them which dwell therein to worship the first beast, whose
deadly wound was healed.
And he doeth great wonders, so that he maketh fire
come down from heaven on the earth in the sight of men, And deceiveth them that
dwell on the earth by the means of those miracles which he had power to do in
the sight of the beast; saying to them that dwell on the earth, that
they should make an image to the beast, which had the wound by a
sword, and did live.
And he had power to give life unto the image of the
beast, that the image of the beast should both speak, and cause that as many as
would not worship the image of the beast should be killed. And he causeth all,
both small and great, rich and poor, free and bond, to receive a mark in their
right hand, or in their foreheads: And that no man might buy or sell, save he
that had the mark, or the name of the beast, or the number of his name. Here is
wisdom. Let him that hath understanding count the number of the beast: for it
is the number of a man; and his number is Six hundred threescore and six.
(Revelation 13: 11-18)
And I will give power unto my two witnesses,
and they shall prophesy a thousand two hundred and threescore days,
clothed in sackcloth. These are the two olive trees, and the two
candlesticks standing before the God of the earth. And if any man will hurt
them, fire proceedeth out of their mouth, and devoureth their enemies: and if
any man will hurt them, he must in this manner be killed. These have power to
shut heaven, that it rain not in the days of their prophecy: and have power
over waters to turn them to blood, and to smite the earth with all plagues, as
often as they will. And when they shall have finished their testimony, the
beast that ascendeth out of the bottomless pit shall make war against them, and
shall overcome them, and kill them.
(Revelation 11: 3-7)
And the first went, and poured out his vial upon the
earth; and there fell a noisome and grievous sore upon the men which had the mark
of the beast, and upon them which worshipped his image.
And the second angel poured out his vial upon the sea; and it became as the
blood of a dead man: and every living soul died in the sea. And the third angel
poured out his vial upon the rivers and fountains of waters; and they became
blood. And I heard the angel of the waters say, Thou art righteous, O Lord,
which art, and wast, and shalt be, because thou hast judged thus. For they have
shed the blood of saints and prophets, and thou hast given them blood to drink;
for they are worthy.
And I heard another out of the altar say, Even so,
Lord God Almighty, true and righteous are thy judgments. And the fourth angel
poured out his vial upon the sun; and power was given unto him to scorch men
with fire. And men were scorched with great heat, and blasphemed the name of
God, which hath power over these plagues: and they repented not to give him
glory. And the fifth angel poured out his vial upon the seat of the beast;
and his kingdom was full of darkness; and they gnawed their tongues for
pain, And blasphemed the God of heaven because of their pains and their sores,
and repented not of their deeds.
And the sixth angel poured out his vial upon the great
river Euphrates; and the water thereof was dried up, that the way of the kings
of the east might be prepared. And I saw three unclean spirits like frogs come
out of the mouth of the dragon, and out of the mouth of the beast, and out of
the mouth of the false prophet. For they are the spirits of devils, working
miracles, which go forth unto the kings of the earth and of the whole world, to
gather them to the battle of that great day of God Almighty. Behold, I come as
a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk
naked, and they see his shame.
And he gathered
them together into a place called in the Hebrew tongue Armageddon.
(Revelation 16: 2-16)
And I saw an angel standing in the sun; and he cried
with a loud voice, saying to all the fowls that fly in the midst of heaven,
Come and gather yourselves together unto the supper of the great God; That ye
may eat the flesh of kings, and the flesh of captains, and the flesh of mighty
men, and the flesh of horses, and of them that sit on them, and the flesh of
all men, both free and bond, both small and great. And I saw the beast, and
the kings of the earth, and their armies, gathered together to make war
against him that sat on the horse, and against his army. And the beast was
taken, and with him the false prophet that wrought miracles before
him, with which he deceived them that had received the mark of the beast, and
them that worshipped his image. These both were cast alive into a lake of
fire burning with brimstone. And the remnant were slain with the sword
of him that sat upon the horse, which sword proceeded out of his mouth: and all
the fowls were filled with their flesh.
(Rev.19: 17-21)
And I saw an angel come down from heaven, having the
key of the bottomless pit and a great chain in his hand. And he laid hold on the
dragon, that old serpent, which is the Devil, and Satan, and bound him a
thousand years, And cast him into the bottomless pit, and shut
him up, and set a seal upon him, that he should deceive the nations no more,
till the thousand years should be fulfilled: and after that he must be loosed a
little season.
(Rev.20: 1-3)
In the New Testament, the
word "beast" (θηρίον, lat. Bestia) was used to denote
wild and fierce beasts and animals, including venomous snakes (Acts 28: 4,5).
To designate animals and beasts in the broad sense of the word, another word
was used - ζώον, it is also lat. animal, this word designates
living beings near the throne of God.
The Daniel’s story
It is important to note that Daniel has a detailed parallel description of
the events of the Last times with the beasts. John uses many images from the
book of Daniel. Let us investigate it and at the same time correct some
misconceptions in the interpretation of the book of Daniel.
…I saw in my vision by night, and, behold, the four
winds of the heaven strove upon the great sea. And four great
beasts came up from the sea, diverse one from another.
The first was like a lion, and had eagle's
wings: I beheld till the wings thereof were plucked, and it was
lifted up from the earth, and made stand upon the feet as a man,
and a man's heart was given to it.
And behold another beast, a second, like to a bear,
and it raised up itself on one side, and it had three ribs in the mouth of it
between the teeth of it: and they said thus unto it, Arise, devour much
flesh.
After this I beheld, and lo another, like a leopard,
which had upon the back of it four wings of a fowl; the beast had also four
heads; and dominion was given to it.
After this I saw in the night visions, and behold a fourth
beast, dreadful and terrible, and strong exceedingly; and it had great iron
teeth: it devoured and brake in pieces, and stamped the residue with the
feet of it: and it was diverse from all the beasts that were before it;
and it had ten horns.
I considered the horns, and, behold, there came up
among them another little horn, before whom there were three of
the first horns plucked up by the roots: and, behold, in this horn were eyes
like the eyes of man, and a mouth speaking great things…
…I beheld then because of the voice of the great words
which the horn spake: I beheld even till the beast was
slain, and his body destroyed, and given to the burning flame.
As concerning the rest of the beasts, they had their dominion taken away: yet
their lives were prolonged for a season and time…
…I Daniel was grieved in my spirit in the midst of my
body, and the visions of my head troubled me. I came near unto one of
them that stood by, and asked him the truth of all this. So he told me,
and made me know the interpretation of the things:
“These great beasts, which are four, are four
kings, which shall arise out of the earth. But the saints of the
most High shall take the kingdom, and possess the kingdom for ever, even for
ever and ever”.
Then I would know the truth of the fourth beast, which
was diverse from all the others, exceeding dreadful, whose teeth were of iron,
and his nails of brass; which devoured, brake in pieces, and
stamped the residue with his feet; and of the ten horns that were
in his head, and of the other which came up, and before whom
three fell; even of that horn that had eyes, and a mouth that spake very
great things, whose look was more stout than his fellows.
I beheld, and the same horn made war with the
saints, and prevailed against them; Until the Ancient of days came, and
judgment was given to the saints of the most High; and the time came that the
saints possessed the kingdom.
Thus he said, The fourth beast shall be the fourth
kingdom upon earth, which shall be diverse from all kingdoms, and shall
devour the whole earth, and shall tread it down, and break it in
pieces. And the ten horns out of this kingdom are ten kings
that shall arise: and another shall rise after them;
and he shall be diverse from the first, and he shall subdue three
kings. And he shall speak great words against the most High, and
shall wear out the saints of the most High, and think to change
times and laws: and they shall be given into his hand until a time and times
and the dividing of time. But the judgment shall sit, and they shall
take away his dominion, to consume and to destroy it unto the end.
(Dan. 7: 2-26)
This fragment is written in
Aramaic, then beast is חֵיוָא “animal, beast”; the Septuagint
translation of it is also θηρίον.
As you can see, Daniel gives a completely
parallel story. The general meaning and sequence of events coincide with the
Apocalypse. But in detail, Daniel reveals the problem from a different angle,
and uses actually the same images as in John, but in a different way.
The four beast kingdoms
emerge from the sea: the sea is a biblical sign of the place of satanic forces.
Three seem to be ordinary, and the fourth is special, combining the features of
the other three. Most likely, here we are talking about aspects of the same
kingdom - the Beast of the Apocalypse. The John's Beast possesses all the
attributes of the Daniel's four beasts: “And I stood upon the sand of the sea, and saw a beast rise up
out of the sea, having seven heads and ten horns, and upon his
horns ten crowns, and upon his heads the name of blasphemy. And
the beast which I saw was like unto a leopard, and his feet were
as the feet of a bear, and his mouth as the mouth of a lion"
(Rev.13: 1,2).
The Daniel's Beasts do not
have seven heads. However, Daniel talks about brass and iron in the fourth Beast, and these same
attributes are found in the Job's description of Behemoth and Leviathan “His sides are sides of brass;
and his backbone is cast iron”. There is a special difference between other beasts
and the fourth Beast: it is great strength and global character, because the
fourth beast will “devour the whole earth”.
As for the first three beasts,
a little could be interpreted. The leopard beast is the sign of speed, the bear
beast is the sign of bloodlust, the lion beast is the sign of rage. In the
Scripture, there are frequent references to a lion and a bear, and sometimes a
leopard, which speaks of the wickedness of kingdoms: "As a roaring lion, and a ranging bear;
so is a wicked ruler over the poor people" (Prov. 28:15).
The Daniel's story about the first lion-beast has the deepest meaning: “The
first was like a lion, and had eagle's wings: I
beheld till the wings thereof were plucked, and it was lifted up
from the earth, and made stand upon the feet as a man, and a
man's heart was given to it". Leo is a sign indicating the tribe
of Judah, the Kingdom of Judah. So we can talk about the Kingdom of Judah. Next
are the wings of an eagle. The eagle's wings are a sign of the special and
exclusive Grace of God. It was the wings of the eagle that the Christian Church
received from God (Rev.12:14). The wings of an eagle, plucked out of the
lion-like kingdom, leaves no doubt that we are talking about the Jewish people,
who did not accept the Messiah and God's grace was taken away from him. This
means that the Jews will play the most important role in the affairs of the
devil and the apocalyptic Beast. Actually, Christ in the Apocalypse
unambiguously calls the Jews who did not accept Christ "the synagogue
of Satan" (Rev.2:9). Further, this lion "was lifted up
from the earth, and made stand upon the feet as a man, and a
man's heart was given to it". It is a pure allusion to the story of
the Second Beast of Apocalypse "coming up out of the earth" (Rev.13:11)
- the false prophet. It turns out that the false prophet-Antichrist will be of
the Jews.
The fourth beast with ten
horns is the closest to John's description. Among interpreters, there is a popular view that the John's
Beast is an analogue of the fourth beast described by Daniel. However, a close
reading reveals that this is not the case:
Firstly, there is a dual nature of
Daniel's animals. On the one hand, they came out of the sea - a synonym for the
place of Satan, and on the other: “These great beasts, which are four, are four kings, which
shall arise out of the earth”. While the John's First Beast came out exclusively from the
sea.
Secondly, “out of this kingdom
are ten kings that shall arise: and another shall
rise after them; and he shall be diverse from the first,
and he shall subdue three kings. And he shall speak great words
against the most High, and shall wear out the saints of the most
High“. Let us repeat the sequence of events according to Apocalypse:
the Babylonian harlot; the ten kingdoms rise up against her: and then their
power passes to the Beast, which "was, and is not; and shall ascend
out of the bottomless pit, and go into perdition". The
fourth Daniel’s beast is more similar to Babylon the Great. The special “another”
horn, not one of ten, but a special “eleventh”, is clearly similar to the First
Beast in John. The signs of the horn and the beast are generally similar and
mean in the Bible a kingdom, political power, and may well be used
interchangeably. In addition, both “another” horn and the First Beast
will blaspheme God. In the Bible, “to blaspheme God” means making oneself equal
to God.
Thirdly, how these beasts will be
destroyed? John writes that at the first judgment will be 24 judges-elders, and
then: “And the beast was taken, and with him the false prophet... both were
cast alive into a lake of fire burning with brimstone” (Rev.19: 20).
Daniel, on the other hand, does not mention how exactly the “another”
horn will be destroyed, but speaks of judges judging it, like John. The fourth
beast of Daniel: "the beast was slain, and his
body destroyed, and given to the burning flame". That is, the John's
First Beast and the Second Beast-False Prophet were thrown alive into the fire.
The beast of Daniel at first was killed, and then his corpse was burnt. This is
more like the death of Babylon the Great: “these shall hate the whore, and
shall make her desolate and naked, and shall eat her flesh, and burn her with
fire" (Rev.17: 16).
Other
books of the Bible also mention the Beast:
And the
LORD God said unto the serpent, Because thou hast done this, thou art cursed
above all cattle, and above every beast of the field; upon thy belly shalt thou
go, and dust shalt thou eat all the days of thy life: And I will put
enmity between thee and the woman, and between thy seed and her seed; it shall bruise
thy head, and thou shalt bruise his heel.
(Genesis 3: 14-15)
And God blessed Noah and his sons, and said unto them,
Be fruitful, and multiply, and replenish the earth. And the fear of you and the
dread of you shall be upon every beast of the earth, and upon every fowl of the
air, upon all that moveth upon the earth, and upon all the fishes of the sea;
into your hand are they delivered… And surely your blood of your lives will I require;
at the hand of every beast will I require it…
(Genesis 9: 1-5)
If one reads superficially, it turns out that God will prosecute animals
that have brought harm to humans (for example, a bear will kill someone). But
will God judge foolish animals? In the Hebrew text, we are talking about simply
animals חַי living beings. But in the
Septuagint חַי was translated not as usual - as an animal ζώον, but
as a predatory ferocious beast θηρίον. Maybe here we are talking not just about
animals running in fields and forests, but about animals that are further
presented in the Bible as signs indicating the devil. God will judge the devil
and his minions.
For God is my King of old, working salvation
in the midst of the earth. Thou didst divide the sea by thy
strength: thou brakest the heads of the dragons (taninim, תַ֝נִּינִ֗ים) in the waters. Thou brakest
the heads of leviathan (לִוְיָתָן) in
pieces, and gavest him to be meat to the people inhabiting the wilderness.
(Psalm. 74: 12-14)
Tanin תַּנִּין, sea-monster in plural תַ֝נִּינִ֗ים is synonymous with Behemoth
בְּהֵמוֹת.
For he shall give his angels charge over thee, to keep
thee in all thy ways. They shall bear thee up in their hands, lest thou dash
thy foot against a stone. Thou shalt tread upon the lion and adder: the young
lion and the dragon (tanin תַּנִּין) shalt thou trample under feet.
(Psalm. 91: 11-13)
Thou rulest the raging of the sea: when
the waves thereof arise, thou stillest them. Thou hast broken Rahab
(רַהַב) in
pieces, as one that is slain; thou hast scattered thine enemies with thy strong
arm.
(Psalm. 89: 10,11)
So is this great and wide sea, wherein are things
creeping innumerable, both small and great beasts. There go the ships: there is
that leviathan (לִוְיָתָן), whom thou hast made to play
therein.
(Psalm. 104: 25,26)
And
makest men as the fishes of the sea, as the creeping things, that have no ruler
over them? He takes up all of them with the angle, he catches them in their
net, and gathers them in their drag: therefore he rejoice and are glad.
Therefore he sacrifices unto his net, and burns incense unto his drag;
because by them his portion is fat, and his meat plenteous.
(Hab.1:14-16)
Now the LORD had prepared a great fish ( גָּד֔וֹל דָּ֣ג) to swallow up Jonah. And
Jonah was in the belly of the fish three days and three nights
(Jonah 1: 17)
Then Jonah prayed unto the LORD his God out of the
fish's belly, And said, I cried by reason of mine
affliction unto the LORD, and he heard me; out of the belly of hell
cried I, and thou heardest my voice. For thou hadst cast me into the deep, in
the midst of the seas; and the floods compassed me about: all thy
billows and thy waves passed over me. Then I said, I am cast out of thy sight;
yet I will look again toward thy holy temple. The waters compassed me about,
even to the soul: the depth closed me round about, the weeds were
wrapped about my head.
(Jonah 2: 1-10)
The story of Jonah is important for us because it turns out that the devil (a
big fish is one of the biblical signs of the devil), can swallow a man and he
can live in the devil. This issue will be developed further.
Son of man, take up a lamentation for Pharaoh king of
Egypt, and say unto him, Thou art like a young lion of the nations, and thou
art as a whale (tanin תַּנִּין) in the seas: and thou camest forth with thy rivers,
and troubledst the waters with thy feet, and fouledst their rivers.
(Ezek. 32: 2)
In that day the LORD with his sore and
great and strong sword shall punish (1) leviathan
the piercing serpent, even (2) leviathan that
crooked serpent; and he shall slay (3) the dragon (tanin תַּנִּין) that is in the sea.
(Isa. 27: 1)
Since God strikes the whole “trinity of Satan” with the sword, then most
likely we are talking about the first coming, the resurrection of the Messiah
and the emergence of the Christian Church. Then the Beast will receive a mortal
wound in one of its heads. But the general context of the story is rather a
massacre, and in context it is closer to chapter 19 of Apocalypse, where
Christ smashes many with a sword.
Awake, awake, put on strength, O arm of the LORD;
awake, as in the ancient days, in the generations of old. Art thou not it that
hath cut Rahab, and wounded the dragon (tanin תַּנִּין)? Art thou not it which hath
dried the sea, the waters of the great deep; that hath made the depths of the
sea a way for the ransomed to pass over?
(Isa. 51: 9,10)
Isaiah makes the
distinction of beasts: one beast twists, the other walks straight, and the
third is in the hell abyss.
Fear ye not me? saith the LORD: will ye not tremble at
my presence, which have placed the sand for the bound of the sea
by a perpetual decree, that it cannot pass it: and though the waves
thereof toss themselves, yet can they not prevail; though they roar, yet can
they not pass over it?
(Jer. 5:22)
Separately, we need to present here what is written about the Beast in
the book of Job.
Job first talks about the devil as a fallen angel. Job writes about the big
fish and about Lucifer. Job generally has the most developed teaching about the
devil in the Old Testament. But we are also interested in what Job writes about
the incarnations of the devil, in particular about the analogue of the Beast of
the Apocalypse - Leviathan.
This is written in chapters 40 and 41 of the book of Job.
First, a little is said about Behemoth. Behemoth בְּהֵמוֹת is the plural of בְּהֵמָה beast, cattle, animal. The Septuagint translation of
this word is θηρία that is the plural of θηρίον - a predatory ferocious beast.
Simply animal in Greek is ζωον. It is θηρίον that John and the translators of
Daniel use to name apocalyptic beasts. That is, one of the names of the devil
in Job Bechemot is
“beasts,” and chapter 40 first describes the plural (triple) character
of the devil, and some features of the devil in general and Leviathan in
particular.
But from the 24th verse
of chapter 40 the devil in Job finally takes a definite earthly form. This is no longer a fallen angel, not a big
whale in the abyss, and not "beasts" Behemoth. Further we are talking
about something curling-bending-twisting. Not only the name changes, but also
the subject of the story.
In the book of Job, the
description of the internal structure of the monster named Leviathan (Leviatan)
begins. Further in the description of Leviathan there is already a presentation
of its structure, components, system, attributes. Thus, in a paradoxical way
(as in the Apocalypse) a structural aspect begins to be introduced into the
personality of the devil. This is the most important thing for us.
Here and further, we will quote the book of Job mainly in translation from
Greek, because the Hebrew text is rather distorted. Here is an English
translation with our corrections.
Chapter 40 (10-27)
10 But now look at the beasts
(θηρία, Behemoth בְּהֵמוֹת) before you; they eat grass like oxen.
11 His strength is in his
loins, and his force is in the navel of his belly.
12 He sets up his tail
like a cypress; and his nerves (νεῦρα tendons) are weaved.
13 His sides are sides of brass;
and his backbone is cast iron.
14 This is the beginning of the Lord's plan,
created to be ridiculed by His angels.
15 And when he has gone up
to a steep mountain, he causes joy the four-legged in tartarus.
16 He lies under trees of
every kind, by the papyrus, and cane, and butomus.
17 And the great trees
make a shadow over him with their branches, and so do the bushes of the field.
18 If there should be a
flood, he will not perceive it; he trust that Jordan will rush up into his
mouth.
19 In his eye he will take it, crooking he pierces his nose.
20 But wilt thou catch the
dragon (Leviathan) with a hook, and put a
halter about his nose?
21 Or wilt thou fasten a
ring in his nostril, and bore his lip with a clasp?
22 Will he address thee
with a petition? softly, with the voice of a suppliant?
23 And will he make a covenant
with thee? and wilt thou take him for a perpetual servant?
24 And wilt thou play with
him as with a bird? or bind him as a sparrow for a child?
25 And do the nations feed
upon him, and the nations of the Phoenicians share him?
26 And all the ships come
together would not be able to bear the mere skin of his tail; neither shall
they carry his head in fishing-vessels.
27 But thou shalt lay thy
hand upon him, remembering the war that is in his body; and
let he will not be?
Chapter
41 (1-26)
1 Hast thou not seen him? and hast thou not wondered at the things
said of him?
2 Dost thou not fear what
has been prepared for Me? for who is there that resists Me?
3 Or who will resist Me,
and abide, since the whole world under heaven is Mine?
4 I will not be silent
because of him: the word of power will
have mercy on the one who is equal to him.
5 Who will open the face
of his garment? and who can enter within the fold of his breastplate?
6 Who will open the doors
of his face? the round of his teeth is terror.
7 His inwards are brass shields, and his unity is like a stone smirites (σμιρίτης).
8 One to another cleaves (דָּבַק, κολλαω, stick, join), and the Spirit cannot penetrate him.
9 A man will cleave (דָּבַק, κολλαω, stick, join) to his
brother. They are remain united together, and cannot be
separated.
10 At his sneezing a light
shines, and his eyes are as the appearance of the morning star (Lucifer).
11 Out of his mouth
proceed as it were burning lamps, and as it were hearths of fire are cast
abroad.
12 Out of his nostrils
proceeds smoke of a furnace burning with fire of coals.
13 His breath is as live
coals, and a flame goes out of his mouth.
14 And power is lodged in
his neck, before him perdition runs.
15 Flesh with flesh is in his body;
they cleave (דָּבַק, κολλαω, stick, join) to one another. (The Lord) pours
upon him, but he shall not be moved.
16 His heart is firm as a
stone, and it stands like an unyielding anvil.
17 And when he turns, he
is a terror to the four-legged beasts which leap upon the earth.
18 If spears come against
him, it will effect nothing, either with the spear or the breast-plate.
19 For he considers iron
as chaff, and brass as rotten wood.
20 The bow of brass shall
not would him, he deems a slinger as grass.
21 Hammers are counted as
stubble; and he laughs at a fiery
earthquake.
22 His lair is formed of
sharp points; and all the gold of the sea under him is an immense
quantity of clay.
23 He makes the abyss
boil like a brazen caldron; and he regards the sea as a pot of
ointment,
24 and the Tartar
of the abyss as a captive: he reckons the abyss as
his range.
25 There is nothing upon
the earth like to him, formed to be mocked with by My angels.
26 He beholds every high
thing: and he is king of all that are in the waters.
So, proceeding from the text of the Bible and its initial commentary, now
we can begin to understand the meaning of the Beast.
The devil, a
fallen angel, tries to imitate God. God is Yahweh Elohim. The proper name is
Yahweh and Elohim "gods" in the plural, indicating that God is three
Persons. Likewise, the devil also has three "hypostases". Job, Isaiah and John show us that the devil in history shows, as it were,
three incarnations, or hypostases:
(1) The fallen angel-spirit.
(2) The devil in the form of a man.
(3) The beast with seven heads and ten horns, called by Job and Isaiah as
Leviathan, and John as the First Beast or simply the Beast.
From the Scripture we know a lot about Satan - the fallen angel and about
Antichrist – the devil in the form of a man. However, there is a riddle of the
Beast with heads and horns. Too big a problem and too many contradictions.
However, John pays most of attention for the Beast, placing it at the center of
the events of the Last times. It is the First Beast who makes the war with the
Church, almost conquering it; it also kills the last two prophets; It is healed
from a mortal wound; it overcomes the restriction established by God for the
devil; the Babylonian Harlot sits on him; the whole world will be forced to worship
him. The First Beast is the main mystery of the Apocalypse.
So how does the Scripture
call these incarnations of the devil?
1.Satan
as a fallen angel
Genesis – serpent.
John - red dragon, serpent,
devil and Satan
Job - Rahab, tanin, behemoth,
big whale (big fish).
Isaiah - sea tannin, son of the morning
(Lucifer).
Psalms - Rahab, tanin, serpent
(poisonous snake).
Ezekiel - sea/river tannin.
Jonah - big fish.
Daniel - beasts.
That is, in the Bible,
Satan as a fallen angel is shown in the form of four unambiguous signs:
Land reptile - dragon,
serpent, snake.
Venus Star (Lucifer).
A monster (tanin, Rahab,
big fish) living in hell, abyss, sea or river (sea is a sign of abyss-hell).
Ferocious beasts (in plural)
are tannins, behemoth.
There are also other signs
- unicorn, lion, eagle, bird-catcher, etc.
2.The
incarnation of the devil in the world as a human person
Job - running perdition
Paul - the son of perdition.
Isaiah – leviathan piercing, upright
Daniel - lion with a human heart.
John - the second beast with
horns like a Lamb; a false prophet, Antichrist.
3.The incarnation
of the devil in the world – Beast\Leviathan
Job - Leviathan, sometimes Behemoth.
Daniel - the arrogant Horn.
John - the Beast with seven
heads and ten horns.
Isaiah - Leviathan crooked.
Psalms – Leviathan.
The essence and mystery of
this "Arrogant Horn", "Beast", "Leviathan",
"crooked
Leviathan" has a common root and core with the devil-Satan and Antichrist,
but the Beast has a special features. Let's look at them in order.
The Nature
of the Beast
Contradictions
The description of the
Beast in the Bible is contradictory. This contradiction makes it difficult for
us to understand such a phenomenon as the Beast. Moreover, the inconsistency
lies not in different ideas about the Beast in different parts of the Bible,
but in the fact that the contradictions are inherent in almost each of these
parts. Therefore, the books of John, Daniel and Job, each of them presents
these contradictions.
The first
contradiction is
the location, activity of the Beast. John, and Daniel and Job write that
this Beast is from the abyss/sea/water. God limited the kingdom of the devil to
the sea abyss, and the devil can only influence the earth from there, moreover,
in the forms and boundaries determined by God. On the other hand, John, Daniel
and Job tell us that the Beast will be on the earth; - moreover, he will reign
on the earth and will achieve a triumph.
The
second contradiction is the
ways of worshiping the Beast. On the
one hand, it looks like political submission, and on the other, like religious
worship.
The third and
most difficult contradiction is the nature of the Beast. In the
biblical descriptions, the Beast appears as a person or as an animal. The Beast
will be judged and punished, even executed in the same way as a person. The
Beast will be worshiped; one will make an image of the Beast to be worshiped.
On the other hand, the Beast is described also as community, structure and
first of all as a state. A beast, horn, head are popular biblical signs
indicating a kingdom, a state.
We emphasize that
everything related to the activity of the Beast on earth is global. The Beast
as kingdom is worldwide. Therefore, all the interpretations that suggest
non-global structures or personalities by the Beast are either gross mistakes
or deliberate misinformation.
The basic
biblical concepts of the Beast
The book of Jonah tells us
an interesting thing: it turns out that the devil (a sea monster) can swallow a
person and this person remains alive.
There were late Renaissance
ideas about the devil as one large personality that consists of many people.
For example, the famous Leviathan of Hobbes, in which the state is both a
person, and a structure, and a connection of people.
This early intuition did
not arise from scratch, but as a result of the Job's interpretation of
Leviathan. The Book of Job takes this idea seriously, proposing certain
concepts:
I. Leviathan is a
community of people, political and
religious: “his unity (σύνδεσμος) is
like a stone smirites. One to another cleaves, and the Spirit cannot penetrate him. A
man will cleave to his brother. They are
remain united together, and cannot be separated” (Job 41: 7-9).
As you can see, Leviathan
is a certain unity, the union σύνδεσμος (unity, union, bundle, cohesion, coupling,
brace). It is not known what kind of stone “σμιρίτης” is, but the context shows
that this union, this bond is very strong. Church in Greek is ecclesia,
literally "convened meeting". But Leviathan is a cohesion, a bundle.
But what kind of cohesion? The cohesion of whom?
"One to another cleaves (to stick)". The Bible is written in an extremely personalistic
language, also has methods of describing structures with a high level of personality
degradation (see more “The Structure of the Biblical History”). The expression
"one to
another" is
analogous to "they" for the builders of the Tower of Babel. In
the biblical language, the avoidance of mentioning a name, or any human
characteristics and limiting only to a pronoun, tells us of a strong
degradation of these people.
But further clarification
is given of who these "they" are - these are people who "a man will cleave to his brother". We first
time hear the word to stick, to
join, “cleave” דָּבַק, κολλαω in Adam's declaration: “Therefore
shall a man leave his father and his mother, and shall cleave/join unto
his wife: and they shall be one flesh” (Gen. 2:24).
Such adhesion is the union
of man and woman into one flesh. Likewise, the union of God and men in the
Bible is often represented as a marriage relationship: “For this cause shall
a man leave his father and mother, and shall be joined unto his wife, and they
two shall be one flesh. This is a great mystery: but I speak concerning Christ
and the church” (Eph. 5: 31,32).
In the Leviathan, it seems
to be also a marriage relationships, but perverted – “a man to his brother” - this
is a hint of sodomy. Religious relations are also perverted accordingly. Once
the marriage term is used, it means that there is a perverted, religious
connection of people in Leviathan. Moreover, the Spirit of God will not
penetrate into this cohesion. And what is the spirit of this perverted
religious union of people living in Leviathan?
“his eyes are as the appearance of the
morning star (Lucifer)” (Job 41:10). The eyes are the window to the soul.
Lucifer, the devil is the spirit of the religious cohesion of the people of
Leviathan.
We read Job further: “Flesh with flesh is in his body;
they cleave (דָּבַק, κολλαω, stick, join) to one another. (The Lord) pours
upon him, but he shall not be moved” (Job 41:15). Leviathan has
a body, which is made up of people in the flesh (the word “people” is
not directly mentioned to emphasize the degradation of their personality).
Where have we seen this before? In the doctrine of the Christian Church:
"For as we have
many members in one body, and all members have not the same office: So we,
being many, are one body in Christ, and every one members one of another"
(Rom. 12: 4,5); “What? know ye not that your body is the temple of the Holy
Ghost which is in you, which ye have of God, and ye are not your own?”
(1Cr. 6:19); “For as the body is one, and hath many members, and all the
members of that one body, being many, are one body: so also is Christ. For by
one Spirit are we all baptized into one body, whether we be Jews or Gentiles,
whether we be bond or free; and have been all made to drink into one Spirit"
(1Cr.12:12-13); “But he that is joined unto the Lord is one spirit”
(1Co. 6:17).
Leviathan is an
"anti-church". That is, there is both a personality (the devil) and
his body (people united, cleaved together). Only here everything is inside out.
In the Church, each member is unique, valuable, has his place and work, and,
like a marriage relationship, is in spiritual union with God. In Leviathan, the
opposite is true. All are the same, their personalities are erased, there are
not even individual members in the body of the Beast (all are named
impersonally - "flesh"). There is no question of any special place
for everyone: everyone is in a link with everyone, an analogue of the sodomite
sin. Accordingly, a religious union with the devil is a pervert imitation of
the Christian Church. This is the true church of Satan, not the cosplay of
LaVey and the like.
Job in the light of Paul's
theology reveals to us this most difficult riddle of the Beast. Job's story
took place long before the emergence of not only the Christian church, but even
before the Old Testament church of Moses. But it describes the events of the Last
Times. This is the amazing integrity of the Bible.
However, the Leviathan/Beast
has three "advantages" over the Church of Christ.
First. The Church is an assembly of free personalities. Each is unique, has its own
place and ministry, and everyone is free. This means that an evil spirit can
approach each member of the Church and tempt him to leave the Church. But one
can't leave Leviathan. The Spirit of God cannot penetrate there. Leviathan is
not a union of free personalities, but a bundle, an alloy of degraded people.
God pours out His Spirit on everyone: “I will pour out my spirit upon all
flesh” (Joel 2:28), but pouring out the Spirit on Leviathan has no effect.
If a person has already become a part of Leviathan, then that's it.
Second. The Church is a religious
association, and if worldly activity does not interfere with religion, then the
Church has no special concern for it. A person who is a member of the Church
lives his personal life. But there is nothing personal in the Beast-Leviathan,
which means it is extremely totalitarian - “both small and great, rich and
poor, free and bond” (Rev. 13:16). Outside Leviathan, man has nothing. The
Beast is both man and humanity, it is a combination of both the religious and
the worldly. Job has an interesting remark: "all the gold of the sea under
him is an immense quantity of clay". Gold of the sea (they traded by sea) is circulating
money, the financial system. That is, the entire economy of the world is under
the Beast. The Beast is everything: religion, politics, economics, culture,
information sphere, etc. The beast is humanity. There will be a
devil-Antichrist as a man and a devil-Leviathan as humanity.
Third. Inside the Leviathan,
there is a constant enmity. Man is a wolf to man. But this internal enmity, in
contrast to the internal Church enmity, does not weaken the Beast, but on the
contrary strengthens it. Internal enmity is one of the bonds of Leviathan; this
is such a paradox. In the Hebrew Job, in the phrase “One to another cleaves” instead of “cleave” it is written “approaching” יִגַּ֑שׁוּ in the imperfect, which can mean a repeated, constant
action. There is a permanent process - disintegration as a result of an
internal war, but instantly everyone returns back to the cohesion: "But thou shalt lay thy hand upon him,
remembering the war that is in his body; and let he will
not be?" (Job 40:27). It is naive to
think that since there is enmity among the cogs and knots of Leviathan, then one
can play on it and defeat the Beast. The enmity only strengthens him. Even if
in the underworld, Satan and his demons had enmity, this would weaken their strength:
“Every kingdom divided against itself is brought to desolation; and every
city or house divided against itself shall not stand: And if Satan cast out
Satan, he is divided against himself; how shall then his kingdom stand?"
(Mat.12:25-26). But in Leviathan, the devil incarnated in humanity, division
does not weaken him. So let the enmity among the sons of this world (politics,
wars) does not mislead anyone - it does not lead to division, but to their even
greater rallying in the body of Leviathan. Probably, the rules of the game in
the Beast are written out in such a way, that everyone will pull in the same
direction in spite of enmity.
Now, knowing the basic
structure of the Beast, we can remove the third contradiction.
Here is what Job said: “He makes the
abyss boil like a brazen caldron; and he regards the sea as a
pot of ointment, and the Tartar of the abyss as a captive:
he reckons the abyss as his range. There is nothing upon the
earth like to him…” (Job 41: 23-25).
Daniel: “four great beasts came up from
the sea” (Dan. 7: 3); “great beasts, which are four, are four kings, which shall
arise out of the earth” (Dan.7: 17).
A clear contradiction, - so
from the sea (the abyss) or from the earth? John
has an explanation: “And I stood upon the sand of the sea, and saw a beast
rise up out of the sea, having seven heads and ten horns, and upon his horns
ten crowns, and upon his heads the name of blasphemy. And the beast which I saw
was like unto a leopard, and his feet were as the feet of a bear, and his mouth
as the mouth of a lion: and the dragon gave him his power, and his seat, and
great authority” (Rev.13: 1-2).
That is, the Beast of the
sea, but comes out on the earth. John is seeing the process as the Leviathan/Beast
comes out of the sea to the earth. However, we are immediately faced with a
fundamental problem. John writes for a reason that he is standing on the sand
of the sea:
“(God) have placed the sand for the bound of the sea by a perpetual
decree, that it cannot pass it: and though the waves thereof toss themselves,
yet can they not prevail; though they roar, yet can they not pass over it” (Jer. 5:22);
“And I shut up the sea with gates, when it
rushed out, coming forth out its mother’s womb. And I made a cloud its
clothing, and swathed it in mist. And I set bounds to it, surrounding it with
bars and gates. And I said to it, Hitherto shalt thou come, but thou shalt not
go beyond, but thy waves shall be confined within thee” (Job 38: 8-11); “caused
the morning star (Lucifer) to know his place” (Job 38:12).
God limited the power of
the devil by the underworld (the deep sea), and the devil will not cross
it. But how will he conquered the earth?
We have to know that the
devil has an access to the earth by means of his influence on man. Because of
the fall of man, people became sinned. At the same time, man was created as a
lord of the earth “Be fruitful, and multiply, and replenish the earth, and
subdue it: and have dominion over the fish of the sea, and over the fowl of the
air, and over every living thing that moveth upon the earth” (Gen. 1:28).
Then tempting and seducing
man, the devil become the ruler of people and so the ruler of the world.
Therefore the devil is called the prince of the world: “for the prince of
this world cometh, and hath nothing in me” (John 14:30). However he is only
the prince, not the king of the world. His form of the appearance, power and
influence on people and world is limited by the real King who is God. The devil
cannot use all his power against the earth, humanity, and faithful to Gog
people by his own. Ant the most important - the devil is not prohibit to rule
the world directly, but only via man. “And it came to pass on a day, that
behold, the angels of God came to stand before the Lord, and the devil came
with them. And the Lord said to the devil, Whence art thou come? And the devil
answered the Lord, and said, I am come from compassing the earth, and walking
up and down in the world” (Job 1:6-7). To go around a plot of land
according to the Bible semantic means to indorse an ownership. Then the devil brags
that he owns the whole world. But he lies: “And the Lord said to him, Hast
thou diligently considered my servant Job, that there is none like him on the
earth, a man blameless, true, godly, abstaining from everything evil?” (Job
1:8). God unmasks the devil’s deception, because while in the world there are
faithful, godly people, the devil cannot be an owner, a king of the world.
However, in the Last times,
there will be a lot of wicked, but very few godly people: “when the Son of
man cometh, shall he find faith on the earth?” (Luke 18:8). Such a bad,
wicked condition of humanity will enable the devil to become (for a short time)
the king of the world.
Being limited by the abyss,
Satan as an angel cannot triumph on the earth by himself. But he can triumph on
the earth as the Beast-Antichrist in those, who are “made” of the earth, from
the dust of the earth: in man. He also can triumph on the earth as the Beast-Leviathan
in humanity, as in the state and "church". With the help of humans, Satan will be able to
overcome the limitations imposed on him by God! The Beast does not appear
overnight - it is a process and evolution. The devil will not cross the border
from God himself, no matter how angry he is, but the people will move him across this border and in the people he will cross this border.
So, we see how to remove
the contradictions in the description of the Beast-Leviathan. The Beast is a
personality - because he is ruled by the spirit of the personality of
Satan-Lucifer. But the Beast is a structure, because it consists of people who
surrendered to Lucifer in irreversible slavery. The Beast is a form of religion
(“pseudo-church”) - because it is composed according to the church principle,
but also it is "worldly", because it is totalitarian and everything
that in one way or another concerns human life is subject to it: politics,
culture, science, economics. And finally, the Beast is from the sea (the abyss)
because it is the abode of the fallen angel Satan, and at the same time it is
on earth and from the earth, because his body consists of earthly people.
II. Material character of
Leviathan. What is the "fuel" of the Beast on the earth?
The serpent, tempting the
first men, was punished by God with the limitation by means of matter: “upon
thy belly shalt thou go, and dust shalt thou eat all the days of thy life”
(Genesis 3:14). The devil is limited by matter, and only by means of the material,
he can tempt and enslave a man. Likewise, Behemoth in Job: "look at the beasts (θηρία, Behemoth בְּהֵמוֹת) before you; they eat grass like
oxen".
The serpent eats dust, Behemoth (pl.) eat grass, under Leviathan is the entire
economy, Leviathan is made up of people not as individuals, but as simply
flesh, which is synonymous with matter.
In general, Job emphasizes
in every possible way the material nature of Leviathan: "His heart is firm as a stone, and it stands
like an unyielding anvil" (Job 41:16), "His sides are sides of brass; and his backbone is cast
iron" (Job 40:13).
Likewise, Daniel writes
about the fierce fourth beast: “whose
teeth were of iron, and his nails of brass; which devoured, brake in pieces,
and stamped the residue with his feet” (Dan. 7:19). His material ferocity is iron and copper.
How do different members
unite in the one Christian body? By the Holy Spirit. The Spirit works in every
member, which leads to unity of faith in love. Leviathan has flesh at work.
Human material carnal desires bind people into the body of the Leviathan-Beast.
Christians are together by the action of the Spirit, who is extra-material.
The devil cannot do this and he imitates the union according to the Spirit in
the Christ’s Body, by means of the union according to the flesh in the devil's
body. The Leviathan Beast is an earthly, materialistic, carnal simulation of
the Church (see our work “The Structure of the Biblical History” about the
Matrix as the devil’s “materialization” of the spiritual).
This is what Paul writes
about spirit and flesh: “This I say then, Walk in the Spirit, and ye shall
not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and
the Spirit against the flesh: and these are contrary the one to the other: so
that ye cannot do the things that ye would. But if ye be led of the Spirit, ye
are not under the law. Now the works of the flesh are manifest, which are
these; Adultery, fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings,
murders, drunkenness, revellings, and such like: of the which I tell you
before, as I have also told you in time past, that they which do such things
shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy,
peace, longsuffering, gentleness, goodness, faith, meekness, temperance:
against such there is no law” (Gal 5: 16-23).
The devil is the prince of
matter and at the same time he is bound by matter. And since man, even as a
result of sin, received a tendency to dependence on the material, but also
received the opportunity in spirit, mind, to resist and reject material
temptations from the devil. And this means that the devil is trying to replace
a person's spirit, mind with matter, more precisely, with the material Matrix.
The key characteristic of
the First Beast is that his “body” is made up of many people, interconnected by
various, but all carnal, material ties: power, physical strength,
commodity-money relations, and finally an information web. Actually, for these interconnections
this Matrix is made.
III. The
technological nature of Leviathan is the network
We have defined the general
nature of the Leviathan-Beast as a cohesion of people based on matter. But what
is the form, the way of this cohesion? It is technology.
In the John's description
of the Second Beast - Antichrist, there is: “And deceiveth them that dwell
on the earth by the means of those miracles which he had power to do in the
sight of the beast; saying to them that dwell on the earth, that they should
make an image to the beast, which had the wound by a sword, and did live. And
he had power to give life unto the image of the beast, that the image of the
beast should both speak, and cause that as many as would not worship the image
of the beast should be killed” (Rev.13: 14-15); “And he causeth all,
both small and great, rich and poor, free and bond, to receive a mark in their
right hand, or in their foreheads:17 And that no man might buy or sell, save he
that had the mark, or the name of the beast, or the number of his name"
(Rev.13: 16-17).
People may to have made
some technology; the False Prophet will apply electronic concentration camp
technologies to all people on the earth. In the direct descriptions of the
Leviathan Beast, little is said directly about technology, but indirectly one
can see that everything there is literally stuffed with technologies,
information and network. In general, all wicked entities in the world are
always highly dependent on technology. Let’s immediately indicate the general
technology of cohesion in Leviathan.
Describing Behemoth, Job
says: "his nerves (νεῦρα tendons) are weaved". The tendons of
animals and humans are not intertwined, weaved but parallel (thanks to this, people made ropes and
bowstrings from them). However, Behemoth's tendons are somehow weaved.
And in his name – Leviathan
is laid a lot of sense: Leviathan לִוְיָתָן “livyatan” - is curly or
weaving. It comes from the words לָוָה "lava" A
(qal): 1. to accompany; to borrow. B (ni): join, stick, cleave. לִוְיַת "livya" wreath, garland.
Jacob's story has an
interesting moment: “And she (Leah) conceived again, and bare a son;
and said, Now this time will my husband be joined לָוָה unto me, because I have born him three sons: therefore was his
name called Levi לֵוִֽי " (Gen. 29:34). That is the word לָוָה can have a context of
adhesion, weaving, binding.
Do you see the tendency? Here
is the Tower of Babel with dead bricks as a new humanity, here is the
Kabbalistic Babylonian view of the world as an impersonal digital system and
matrix, here is the Beast as a global totalitarian kingdom, here is Leviathan
as a network. The network connects people in Leviathan.
The devil is often represented in the Bible as a bird-catcher. A bird is the sign
of a soul of man, and he catches it with a net. The sea beast also wields its
net: “And makest men as the fishes of the sea, as the creeping things, that
have no ruler over them? He takes up all of them with the angle, he catches
them in their net, and gathers them in their drag: therefore he rejoice
and are glad. Therefore he sacrifices unto his net, and burns incense unto
his drag; because by them his portion is fat, and his meat plenteous"
(Hab. 1: 14-16).
Let's pay attention to what
Habakkuk writes: "he sacrifices unto his net, and burns incense unto
his drag". Leviathan produces religious service (sacrifice and
incense) to his technological tool with which he catches people. We see the
connection between technology and religion. John also writes about this: people
make something technological "an image to the Beast" with
their own hands and then they worship its.
The devil as an evil
spirit, the dragon catches souls in a net by means of temptations. How can this
be embodied in the material world? It could be an information network or the
Matrix. And it is anchored to a special image of the Beast: for Hobbes as a
devil in the form of a system of human souls, for Kurzweil in the form of a transpersonal utopia, or the film "Lucy".
IV. Leviathan
is impermeable -
Leviathan is a very hard and impenetrable. This is manifested in the fact that:
- The inner essence of the Beast, hidden behind its
mask and protection, cannot be seen by a man on his own: “Who
will open the face of his garment? and who can enter within the fold of his
breastplate? Who will open the doors of his face? the round of his teeth is
terror" (Job 41: 5-6). That is, who will remove the mask
and see the true face, the true essence of this creature? All that we know
about the Beast is given to us by God in the Scripture, but a man cannot learn anything
by means of an independent research.
- The Beast cannot be frightened, moved to pity. One
can't come to an agreement with him:“Will he address thee
with a petition? softly, with the voice of a suppliant? And will he make a covenant
with thee?" (Job 40: 27-28).
- A man cannot enslave or take control over the Beast-Leviathan:
“But wilt thou catch the dragon (Leviathan) with a hook, and put a halter about his nose? Or wilt thou fasten a ring
in his nostril, and bore his lip with a clasp? ... And wilt thou play with him as with a bird? or bind him as a
sparrow for a child?" (Job 40: 22-24). If you collect all the
forces of the earth, then it will still be impossible to defeat the Beast: “And do the nations feed upon him, and the nations of the
Phoenicians share him? And all the ships come together would not be able to
bear the mere skin of his tail; neither shall they carry his head in
fishing-vessels” (Job 40: 25-26). On the contrary, the Beast
can easily conquer and enslave a man.
- However, man can resist the Beast on equal terms: “the
word of power will have mercy on the one who is equal to him”
(Job 41: 4). Man has a weapon against Leviathan - this is mental enmity. If a man
is resistant to the temptations the devil, then no beast will forcefully
enslave him. The power of Christians is Christ on the Cross. It is not given to
man to defeat the Beast, but to confront him on equal terms. Only God can
defeat the Beast: “Hast thou not seen him? and hast thou
not wondered at the things said of him? Dost thou not fear what has been
prepared for Me? for who is there that resists Me? Or who will resist Me, and
abide, since the whole world under heaven is Mine?" (Job
41: 1-3).
- Against the Beast, physical, material force is
powerless: “If spears come against him, it will effect
nothing, either with the spear or the breast-plate. For he considers iron as
chaff, and brass as rotten wood. The bow of brass shall not would him, he deems
a slinger as grass. Hammers are counted as stubble; and he laughs
at a fiery earthquake” (Job 41: 18-21). Well, let us remind you that
permanent internal war in the Beast does not weaken the Beast and cannot be
used to fight it.
The Holy Spirit cannot penetrate
the Beast, which means that those who become part of the Beast are forever
deprived of the Holy Spirit and perish. Those who become part of it will not
break free. If you have been connect to the network, you cannot disconnect the
electrodes, and no one will offer a red pill to exit the Matrix. Therefore,
living in the networked world, one must remember that the integration of a man
there and the use of networks for Christian purposes is possible only as long
as there is a way out of the network, the ability to get out, go back. When the
exit begins to block, you need removed yourself from the network. (See more in
our work “The Christianity in the technetronic era”).
Now we have a knowledge of
what Leviathan is: a high-tech church-state of Satan made up of people. Now we
can look with different eyes both at early Renaissance intuitions of him and at
his modern ideas in philosophy, technology and art.
How the Beast acts in the world
The description of the events of the beasts in chapter 13 of the
Apocalypse is also non-linear, and chiastic. First comes the general, final
conclusion: the world worshipped the Beast: “and all the world wondered
after the beast. And they worshipped the dragon which gave power unto the
Beast: and they worshipped the Beast, saying, Who is like unto the beast? who
is able to make war with him?” (Rev.13: 3,4).
One can imagine how people will religiously worship the devil as a fallen
angel, but what does it mean to worship the First Beast, which, as we learned,
is both a community of joined, “cleaved” people, the state and the “church of Satan”? The only answer is that to
worship the First Beast means to recognize his political power and join his
satanic church.
We have already written that the central event of the whole book of
Revelation is chapter 11 with the description of the last sermon of
repentance of the two prophets. It was also shown that the structure of the
third part of the book from chapter 12 to 19 is chiastic, in the
center of which, (and therefore the most important) there is the Beast. The
chiastic structure of a story is poetry, not of rhythm, but of meaning. It does
not indicate the sound, but the most important. This structure does not allow
us to consider the events of the narrative as a reflection of the chronological
order. However, there are many indications in the text to present the true
chronology as well.
Therefore, for example, in the book of Apocalypse first there is a
description of the Beast, and then the Babylonian harlot. This is for the
purpose of semantic chiasm. But further in the text it is clearly explained,
and more than once, that chronologically in history, first will be the Babylonian
harlot, and then the Beast will come out of the sea.
The situation is similar in chapter 13. The sequence of the
description of events in the text does not correspond to their historical
sequence, however, the text provides hints as to how this sequence will occur.
A. The Beast comes out of the sea, with the strength and spirit of the
Dragon, behaves like an equal to God, deceives and frightens with its strength so
that people worship him.
B. The Beast reaches the
peak of power and defeats two prophets of God and other saints. But this is not
for long, and both beasts will be destroyed.
A'. The Second beast comes out of the earth, with the strength and spirit
of the Dragon, behaves like the Messiah (horns like a lamb), deceives with
miracles so that people worship the First Beast, scares with death so that
people worship.
It is important that chapter 13 contains a brief description of the
events of chapter 11. When the apogee and triumph of the First Beast
took place in the world - the Beast will behave blasphemously. As a reminder, that
the Bible's concept of blasphemy is to make oneself equal to God. Christ was
crucified for blasphemy, not for swearing at God, but for the fact that Christ
behaved as an equal to God.
“And there was given unto him a mouth speaking great things and
blasphemies; and power was given unto him to continue forty and two months. And
he opened his mouth in blasphemy against God, to blaspheme his name, and his
tabernacle, and them that dwell in heaven. And it was given unto him to make
war with the saints, and to overcome them: and power was given him over all
kindreds, and tongues, and nations. And all that dwell upon the earth shall
worship him, whose names are not written in the book of life of the Lamb slain
from the foundation of the world” (Rev.13: 5-8).
This passage is the semantic center of chapter 13. Here two chiasms
converged in the one center: the main chiasm of Revelation - the events of chapter
11 with the preaching of two prophets and the chiasm of the fragment of the
book from chapter 12 to chapter 19, in which the center is the
Beast.
Further, John writes: “He that leadeth into captivity shall go into
captivity: he that killeth with the sword must be killed with the sword. Here
is the patience and the faith of the saints" (Rev.13: 10). In essence,
this is a retelling of the phrase "for all they that take the sword
shall perish with the sword" (Mat.26: 52). John says that he who
conquered by force will himself soon be defeated by force. And the saints need
to endure. You cannot defeat the power of the Beast. This concludes the central
story of chapter 13.
We have opened the main semantic chiasm of chapter 13. But in chapter
13 there is another layer of meaning, presented in the form of parallelism
typical of the Bible.
Chapter 13 contains two parallel
descriptions of events. Firstly verses 1-10, and then the same description (verses
11-18) of the same events, only from a different point of view. Verses 1-10
describe how people are pushed (by deception and fear) to worship the First
Beast. The First Beast is a system, a structure moving towards triumph, but so
far, there is no triumph, so far the Beast is just climbing out of the sea. Who
is the main enticement and propagandist of the Beast? Verses 11-18 describe in
detail who this is and how specifically people will be led to worship the First
Beast. These two blocks, verses 1-10 and 11-18, represent a completely parallel
narrative. Only the second story is more detailed. We have divided these
narratives, each into eight parallel segments of meaning:
1. And I stood upon the sand of the sea, and saw a beast
rise up out of the sea |
1. And I beheld another beast coming up out of the earth |
2. having seven heads and ten horns, and upon his horns ten
crowns, and upon his heads the name of blasphemy |
2. he had two horns like a lamb |
3. And the beast which I saw was like unto a
leopard, and his feet were as the feet of a bear, and his mouth as the mouth
of a lion: and the dragon gave him his power, and his seat, and
great authority |
3. he spake as a dragon |
4. And I saw one of his heads as it were wounded to
death; and his deadly wound was healed: and all
the world wondered after the beast. And they worshipped the dragon which gave
power unto the beast: and they worshipped the beast, saying,
Who is like unto the beast? who is able to make war with him? |
4. And he exerciseth all the power of the first
beast before him, and causeth the earth and them which dwell therein to worship
the first beast, whose deadly wound was healed |
5. And there was given unto him a mouth
speaking great things and blasphemies; and power was given unto him
to continue forty and two months. And he opened his mouth in blasphemy
against God, to blaspheme his name, and his tabernacle, and them that dwell
in heaven. |
5. And he doeth great wonders, so that
he maketh fire come down from heaven on the earth
in the sight of men, And deceiveth them that dwell on the earth by the means
of those miracles which he had power to do in the sight of the beast; saying
to them that dwell on the earth, that they should make an image to the beast,
which had the wound by a sword, and did live. |
6. And it was given unto him to make war with
the saints, and to overcome them: and power was given him over all
kindreds, and tongues, and nations. |
6 And he had power to give life unto the image of
the beast, that the image of the beast should both speak, and cause
that as many as would not worship the image of the beast should be killed |
7. And all that dwell upon the earth shall
worship him, whose names are not written in the book of life
of the Lamb slain from the foundation of the world. |
7 And he causeth all, both small and great,
rich and poor, free and bond, to receive a mark in their right hand, or in
their foreheads: And that no man might buy or sell, save he that had
the mark, or the name of the beast, or the number of his name. |
8. If any man have an ear, let him hear. He that
leadeth into captivity shall go into captivity: he that killeth with the
sword must be killed with the sword. Here is the patience and the faith of
the saints. |
8. Here is wisdom. Let him that hath understanding
count the number of the beast: for it is the number of a man; and his number
is Six hundred threescore and six. |
Let's look at these parallelisms:
1. Beasts appear. One is from the sea, this is the Beast as a system, like
humanity, and the other is from the earth, as a man.
2. Horns. For the First Beast, the 10 horns are ten godless kingdoms making
themselves equal to God, which at the last moment will transfer power to the
Beast. For the Second Beast, two horns are like the Lamb's - this means that
the second Beast will imitate Christ the Messiah.
3. The Beast as humanity acts in the spirit and power of Satan - the fallen
angel. The second beast-man is also possessed by the spirit of Satan.
4. Both stories say that people, astonished at the healed First Beast, will
worship him. Moreover, the First and Second beasts are in tandem - the Second
Beast acts as a false prophet in order to push people to worship the First
Beast, that is, to drive humanity into a state-church called the First Beast or
Leviathan.
5. The First Beast makes himself equal to God. The Second beast, by making
false signs, makes himself equal to the Messiah. So fire “come down from heaven on
the earth” is an imitation of the coming of Christ: "as the
lightning, that lighteneth out of the one part under heaven, shineth unto the
other part under heaven; so shall also the Son of man be in his day"
(Luke 17:24); "and fire came down from God out of heaven” (Rev.20:
9).
6. The First Beast conquers the saints, and by fear he finally gains power
over the world. The Second Beast makes the image of the First Beast and, like a
false prophet, demands to worship it, and kills the saints to cause fear. It is
still difficult for us to imagine what this image of the Beast is, into which
the devilish spirit also enters, but, obviously, it is something technological.
7. All who do not have the seal of God and an entry in the Book of Life, then worship
the First Beast. God has His own list and His own account. Those who are
written in this book have a part in the Kingdom of God, or rather in God Himself.
The Second beast imitates God's list of saints and demands that all the people
of the world be written down and that those who accept the Beast should be marked.
Who will receive this mark - have a fate in the kingdom of the First Beast.
8. These are verses of consolation. Concerning the First Beast, a call for
patience and understanding that this is not for long and the Beast will be
defeated. For this, it is enough to have ears to hear this consolation. With
regard to the parallel segment, a key is given to understand the meaning and mark
of the Beast. However for this one need to have a mind.
Finally, we need, based on what is given to us in Scripture, to restore the
historical sequence of events associated with the Beast, because, as we have determined,
it does not always coincide with the sequence of events in the text of
Apocalypse.
The triumph of the world satanic state, "church", civilization,
and in general, satanic humanity will be brief. John writes about 42 months.
We already know that even before the events of chapter 13, at first
the Beast was in the waters, and on him was the Babylonian Harlot. Then the
Harlot will be overthrown by ten kingdoms and for some time they will receive
power in the world.
Yes, and the events of chapter 13, and what will happen after (seven
plagues) is a long process. The Beast himself will come out of the sea to the
earth, to whom ten kingdoms will give power. The Beast will come out of the sea
and gain strength in the world gradually only by the fact that more and more
people will worship him, serve, become a part of him. Therefore, before the
Beast comes, the Second Beast/Antichrist, who prepares the world to accept the
First Beast, lures humanity by means of miracles and drives them by means of
fear. For this, he even creates a religious cult of the Beast and puts a mark
on those who worship the Beast. In the
Apocalypse it is impossible to understand exactly when the Second Beast/Antichrist
appears - either together with the Beast, before or after him. But this is
clearly stated in Job and Daniel.
The fact that the Beast-Antichrist walks before the Beast-kingdom is
written in the book of Job - "before him perdition runs (the Leviathan)" (Job 41:14). The running upright beast is the name
of the Antichrist in Isaiah. Paul says about the Antichrist: “Let no man
deceive you by any means: for that day shall not come, except there come a
falling away first, and that man of sin be revealed, the
son of perdition; Who opposeth and exalteth himself above all that is
called God, or that is worshipped; so that he as God sitteth in the
temple of God, shewing himself that he is God " (2Phs.
2: 3.4). This means that the Third Temple should be rebuilt, where the
Antichrist will sit. Similarly, Daniel writes about the first lion-beast, with plucked
off eagle wings and with a human heart, indicating by this that the False
Prophet/Antichrist must be from the Jews. In the book of Daniel this lion-beast
the first came up.
And here is what John says in his epistle about the Antichrist: “…as ye
have heard that antichrist shall come, even now are there many antichrists;
whereby we know that it is the last time. They went out from us, but they were
not of us; for if they had been of us, they would no doubt have continued with
us: but they went out, that they might be made manifest that they were not all
of us… Who is a liar but he that denieth that Jesus is the Christ? He is
antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the
same hath not the Father: (but) he that acknowledgeth the Son hath the Father
also" (1 John 2: 18-23).
John says that already in the early years of Christianity, even before the
writing of Revelation, Christians had an idea of the antichrist. Anyone who
rejects Jesus as the Messiah is the antichrist. Who could deny it? Only the
Jews who have a common root with Christians, but then turned from the right
path: "They went out from us, but they were not of us". From
the Jews, even then there were antichrists who rejected Jesus. Finally, John
quotes Jesus in the Apocalypse, calling Judaism, which did not accept Jesus as
the Messiah, "the synagogue of Satan". But in the Last times a
special exalted Antichrist will come.
Once the Antichrist\False prophet will drive everyone into the Beast, and
those who refuse will be killed or expelled from society and will be marginalized.
The Beast will kill the last two prophets and achieve triumph for a short time,
but: “For when they shall say, Peace and safety; then sudden destruction
cometh upon them” (1 Ths 5: 2,3). God will begin to send plagues to the
Beast and those who become part of him. And at the end of the plagues, the
Beast and the False Prophet\Antichrist will be thrown alive into the lake of
fire. These events will also take a long time.
According to our hypothesis (see “The Biblical Apocalyptic Chronology”), all these events
related to the Beast will take about 70 years from the beginning of its ascent
to its collapse.
How do the Beast and Antichrist act in the world in relation to humanity? -
Carrot and stick, seduction and intimidation.
John sees the Beast gradually emerging from the sea. This is a lengthy
process. Everyone sees this and is amazed at him: “Who is like unto the
beast?” writes John. “There is nothing upon the earth like to him (Leviathan)” - it is written in the book of Job. In heaven there are
similar ones and even higher, but not on the earth. The world did not know this
yet - such strength and power. Surely the kingdom of the Beast will have its
own positive program of global transformations, overcoming crises, universal
happiness and justice. Everyone has always promised this, but at last there is
someone who can do it. And it is natural that all nations and people of the
world worship the Beast, recognize, and go to serve him, whose hearts have not
been touched by the Holy Spirit of God and who are not written in the Book of
Life.
The First and Second beasts act together. The Second beast, the Antichrist,
the False prophet, goes before the first Beast and deceives first with seductions:
miracles, signs, religiously legitimizing the power of the first Beast. And
those who are not deceived by the Beasts are waiting for a intimidation: "the round of his teeth is terror" (Job 41: 6).
It should be noted that the
total destruction of Christians is probably out of the question. The devil is
interested in being worshiped and therefore he will intimidate with death. In
addition, the death of people, especially Christians, is not monopolized by the
devil. God decides it. John writes that you need to believe and endure, because
the devil will not triumph in the world for long.
What are Christians to do?
Exit and not enter whether it be the Babylon Harlot or the Beast. But the
technical infrastructure can be used temporarily being in Christian interests.
How is this possible? God gives Christians to have the opportunity to live in
this world, but not be a part of it (the Church has "wings of a great
eagle" (Rev. 12:14)).
Another idea of the Apocalypse
is an ultimate choice. The Beast, in contrast to all other eras and situations,
before everyone, regardless of country and position, will give the choice that
cannot be avoided. And then those who will not accept the Beast will only have
to endure. There will come a time when instead of the “wings of a great
eagle” - the patience of the saints.
The evolution of the Beast.
The Beast in the world does not appear suddenly, but has a long history and
Revelation reveals it to us.
“The beast that thou sawest was, and is not; and shall ascend out
of the bottomless pit, and go into perdition: and they that dwell on
the earth shall wonder, whose names were not written in the book of life from
the foundation of the world, when they behold the beast that was, and is
not, and yet is” (Rev.17: 8).
This means the history of the Beast in the world: he was already, then he
was destroyed, and he will appear in the world from the abyss. "The beast that thou sawest was, and is
not; and shall ascend out of the bottomless pit" - a grotesque
parallel with the Messiah, “which is, and which was, and which is to come”
(Rev.1: 4).
“And
I saw one of his heads as it were wounded to death; and his deadly wound was
healed: and all the world wondered after the beast” (Rev.13:3).
“So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy, having
seven heads and ten horns" (Rev.17: 3).
“The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth shall
wonder, whose names were not written in the book of life from the foundation of
the world, when they behold the beast that was, and is not, and yet is. And
here is the mind which hath wisdom. The seven heads are seven
mountains, on which the woman sitteth. And there are seven kings:
five are fallen, and one is, and the other is not yet come; and when he cometh,
he must continue a short space. And the beast that was, and is not, even he
is the eighth, and is of the seven, and goeth into perdition. And the
ten horns which thou sawest are ten kings, which have received
no kingdom as yet; but receive power as kings one hour with the beast.
These have one mind, and shall give their power and strength unto the
beast” (Rev.17: 8-13).
“And the ten horns which thou sawest upon the beast, these shall hate
the whore, and shall make her desolate and naked, and shall eat her flesh, and
burn her with fire” (Rev.17: 16).
The beast in the desert is the devil, the one who was at enmity with the
Woman-Church. Now the Babylonian Harlot sits on him. John sees her in the wilderness. The desert is an
image of a sinful, godless, pagan world. On the other hand, the Harlot sits on
the waters. Waters are peoples, water-sea is also the devil's dwelling place.
These images indicate that the Beast is still in the water and has not come out
on the earth. That is, the Harlot sits on the Beast until the Beast emerges
from the water onto dry land.
The angel first explains that the existence of the
Beast and his activities are connected with his heads: “The seven heads are seven mountains, on which the woman sitteth. And there
are seven kings: five are fallen, and one is, and the other is not yet come;
and when he cometh, he must continue a short space"
To avoid any confusion, the angel immediately proceeds to
explain that the seven hills (the seven heads) on which the woman sits, mean
"seven kings" that is a symbol of the world's powers or
empires (Dan. 7:17). The seven mountains represent the seven
successive world powers that have ruled the world throughout the history and via
which Satan has worked to oppress God's people for centuries. Thus, the Great
Whore finds the support of the Beast, who appears in history as a succession of
wicked kingdoms. The five that fell are the empires that ruled the world before
the John's time: probably Egypt, Assyria, Babylon, Persia, and Greece; the
sixth, the one what "is" – Rome Empire in the time of John;
the appearance of one that “not yet come” is in the future from the perspective of John.
"And the beast that was, and is not, even he is the
eighth, and is of the seven"
It is said very interestingly. First, we are talking
about the six heads of the Beast. These are kingdoms that have already
received power. Whereas ten horns (ten kingdoms) will receive it only
for a short time at the end, when they throw off their lord - the Babylonian
Harlot, and then they will transfer their power to the Beast.
Each of the earthly world empires up to the sixth, Roman,
contemporary to John, is a mediator representing the interests of the Beast,
personifies his ambitions on the earth. But the Beast himself is still in the
sea, on the waters, and cannot go onto dry land.
But then the sixth head, the sixth kingdom of the
devil - pagan Rome, was defeated by Christ, creating Christianity. This is not
just the death of pagan Rome, it is also a mortal wound to the Beast as such. His
most important and successful project on the earth was destroyed. The
destruction of pagan Rome and the emergence of Christianity inflicted a mortal
wound on the Beast in the abyss and seemingly puts an end to its ambitions to
build a world satanocratic state: this Beast was and is not. The devil is like an angel
- immortal. It can be fettered, thrown into a lake of fire, but cannot be
killed. God defeats the hypostasis of the devil that can be destroyed - the
devil as a man or the devil as humanity.
The whole Old Testament tells about this wound. According
to the OT, God or Messiah will defeat the devil in general and the
beast-Leviathan in particular with a sword in the head. This is stated in the
book of Genesis (the story about fall of man). The book of Job, Isaiah, psalms tells
about it: “Thou brakest the heads of leviathan” (Psalm.74:14) ; “the LORD with his sore and great and strong sword
shall punish leviathan the piercing serpent, even leviathan that crooked
serpent; and he shall slay the dragon that is in the sea” (Isa.27: 1); "That
Behemot ... he that made him can make his sword to approach unto him"
(Hebrew Job 40: 14).
Daniel, however, does not specify how the Beast / the Haughty
Horn will be defeated, only specifies that before defeat the Horn will be
judged by the judges: “But the judgment shall sit, and they shall take away
his dominion, to consume and to destroy it unto the end ” (Dan 7:26).
Similarly, in chapter 19 John writes about 24 elders-judges (Rev.19: 4)
and about Christ on horseback with a sword, but "And the beast was
taken, and with him the false prophet... both were cast alive into a lake of
fire burning with brimstone" ( Rev.19: 20). And where is the blow with
the sword, because they were not killed with the sword, but thrown into the
lake of fire alive? That is, the Beast had to be hit twice?
But after all, God, the Messiah had already struck the
Beast in the head with a sword, as it was promised to Adam! It is happening something incredible. The Beast's wound is healed, and he not only does
not die, but also receives the strength to overcome the boundaries and
restrictions imposed on him by God, to come on the earth and build his global
satanocratic state there. People heal the wound of the Beast. Those who will
take him out on the earth, into the world.
What does it mean God's hit, strike in the head of the Beast-Leviathan?
This is the fact that a different, non-matrix, non-secular reality is open to
people both in the form of knowledge and thinking (the Bible and the biblical
language), and a special form of life in the world, without becoming a part of
it - the Church.
The devil's Matrix loses its monopoly; and a different life, a different
path and other goals are opened to humanity. The presence of Scripture and the
Church, led by the Holy Spirit, is that "wound to death" in the head of
the Beast-Leviathan. The devil thus loses his monopoly on the interpretation of
reality, and hence the monopoly on the human spirit.
But people heal the Leviathan's head. What does it mean? It is the fact
that people almost offset the Church and the Bible, making it possible for the
devil to claim the monopoly of his Matrix, and to build a global church-state
of Satan.
The counteracting of the Bible and the Church occurs through the making and
imposition on Christians of a matrix theology, a matrix interpretation of
Scripture, a matrix religious worldview and matrix church structure, and church
life. This is precisely what is in the overwhelming majority of Christian
confessions are today. Today, the need for non-matrix theology and church life
of Christians is extremely urgent.
"And the beast that was, and is not, even he is the
eighth, and is of the seven".
N.B. The story is about the heads of the Beast - the
earthly kingdoms, but then the story suddenly goes again about the Beast, which
will directly become the seventh and at the same time the eighth kingdom in the
world, that is, the very Beast about which John talks so much. Previously, only
earthly ordinary pagan kingdoms-empires (from Egypt to Rome) ruled on the earth.
They were the “followers” of the Beast on the earth, but now the seventh /
eighth kingdom will appear in the world, but it will no longer be just a “governor”
or “follower”, but the Beast himself will come out of the abyss on the earth.
Similarly, in the book of Daniel: “And the ten horns
out of this kingdom are ten kings that shall arise: and another shall rise
after them; and he shall be diverse from the first, and he shall subdue
three kings. And he shall speak great words against the most High, and shall
wear out the saints of the most High…" (Dan. 7: 24-25). Daniel says
that a special kingdom will appear from the forth beast-kingdom - a special
Horn that speaks arrogantly (that is, makes itself equal to God). The sign of
this kingdom in John is the Beast (speaking about the heads, he calls it also
the last 7-8th head of the Beast), and Daniel uses the image of the
Horn. After ten horns-kingdoms, another eleventh Horn will arise - the Beast of
the Apocalypse, which will demand divine worship for itself. It is important
not to get confused here. The Biblical signs: the beast, horns, heads are
images of kingdoms. Both John and Daniel are talking about the same thing, only
using different signs. This complicates the study of Scripture, but the right
context makes it clear.
Let's summarize the process of the Beast's release
into the world .
First, the Beast sits in the prison allotted to him by
God - the abyss. On the earth he operates with the help of large human
kingdoms-empires, called by John “the heads of the Beast”. There were six of
them, the sixth - pagan Rome, to which Christianity inflicted a mortal wound.
The Beast sits in the abyss, sending only his heads in
turn to the earth. He has suffered a mortal wound, but his people are healing
him. Then the Beast begins to appear on the surface of the water: it has seven
heads, six of which have already worked their way, and the seventh is the very
kingdom of the Beast, which is preparing to take over the world. Ten horns also
stick out of the Beast. These are the kingdoms-vassals of the world kingdom of the
Beast, who come after the collapse of the sixth head-Rome and rule the world,
preparing to transfer power to the Beast.
For a certain period of time, all these ten vassal horns
of the Beast are under a unique, first truly global formation - the Babylonian
Harlot. It is a global secular world empire based on an economy and a consumer
society.
The Beast has not yet emerged on land, but has already
surfaced, and at first, New Babylon sits on it. Why did the Beast manage to
surface? Because people started to heal him.
The foundation of New Babylon was laid during the
Renaissance. It is interesting that during the Renaissance, its adherents
constantly tried to emphasize that the Roman Empire came to an end, that it no
longer exists, and all those Holy Roman Empires, Byzantium, etc. are a pathetic
imitation. Why would Renaissance ideologues stress this? Maybe then, to show
that the times of the sixth, Roman head of the Beast have already passed, and
the gradual emergence of the Beast from the abyss and his healing begins.
The new Great Babylon developed for a long time and for
more than 600 years, by the beginning of the 21st century, reached the peak of
its power. What will happen next?
The ten horn-kingdoms will rebel against Babylon and
destroy it. These ten kingdoms: “And the ten horns which thou sawest are ten
kings, which have received no kingdom as yet; but receive power as kings one
hour with the beast. These have one mind, and shall give their power and
strength unto the beast” (Rev.17: 12-13). We are already witnessing the
crisis of Babylon and the manifestation of new trends in the world - the
beginning of the époque of ten kingdoms, or the Age of Aquarius - the era of
preparation for the meeting of the Antichrist and the accession of the Beast.
After the collapse of Babylon, the Beast, without any smokescreen
of the Babylon harlot, will take power in the world through its ten vassals.
But the reign of these kingdoms will be brief. At the end of their brief reign,
the False Prophet-Antichrist will come into the world, who will lead humanity,
launching a campaign for humanity's acceptance of the Beast. The Beast will come
in the world, gain power, and achieve a brief triumph.
Then God will send the last seven plagues on the Beast,
after which the Beast and the False Prophet will be annihilated, the devil will
be tied and the conditionally Millennial Kingdom of Christ will come in the
world.
Instead of an afterword.
David has an amazing psalm that contains almost everything that we wrote about
the Beast, his intrigues and his future destruction by God:
If it had
not been the LORD who was on our side, now may Israel say;
If it had
not been the LORD who was on our side, when men rose up against us:
Then they
had swallowed us up quick, when their wrath was kindled against us:
Then the
waters had overwhelmed us, the stream had gone over our soul:
Then the
proud waters had gone over our soul.
Blessed
be the LORD, who hath not given us as a prey to their teeth.
Our soul
is escaped as a bird out of the snare of the fowlers: the snare is broken, and
we are escaped.
Our help
is in the name of the LORD, who made heaven and earth.
(Psalm. 124: 1-8)
https://nonmatrixtheology.com/
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